Pray without ceasing: context

pray-without-ceasing1 Then he told them a parable about the necessity for them to pray always without becoming weary. He said, 2 “There was a judge in a certain town who neither feared God nor respected any human being. 3 And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ 4 For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, 5 because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” 6 The Lord said, “Pay attention to what the dishonest judge says. 7 Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? 8 I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?” Continue reading

What we choose

tenlepersIn the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. But we don’t get to hear the start of the story. It turns out that when Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan. Pretty simple and ordinary, yes? Continue reading

A determined commitment

GratitudeI am often given to repeating St. Bonaventure’s wise council: humility is the guardian and gateway to all the other virtues…and the first evidence of it is gratitude. We can all have moments in which we are profoundly grateful, but are we grateful people? The first is a description of a moment in time, deeply remembered; the second is an intrinsic condition of who you are as a person. It is at the root of your being, it is the lens through which you see the world, and it is the mode by which you engage the world. Even as I write that last sentence, I am thinking, “Gosh, I want to be that person!” Continue reading

Responding to Mercy: gratitude

tenlepers15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.”

The Samaritan fell at the feet of Jesus and thanked him.  Some might argue that it reads too much into the posture to say that it is an act of worship (although I think that is a fair reading of Luke) – but in any event, is it an act of humility.  St. Bonaventure, sometimes referred to as the second founder of the Franciscan friars, wrote in his work The Tree of Life that humility is the guardian and gateway of all the other virtues and that gratitude is its first evidence. Continue reading

Responding to Mercy: faith

tenlepers11 As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met (him). They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.”

Stand up and go; your faith has saved [sozo] you” (v.19). Such are the words spoken to the Samaritan leper, the only one who returned and gave thanks to Jesus.  sozo has as a basic meaning, “to rescue from danger and to restore to a former state of safety and well being.” Thus it is translated with words like “save,” “heal,” “make whole,” depending upon how the danger is understood.  How are we to understand the use of sozo here in this verse? Continue reading

Responding to Mercy: boundaries

tenlepersThe telling of this encounter seems straight forward: (a) Jesus encounters a group of lepers on the road to Jerusalem, (b) they ask for his mercy, (c) they are cured, but (d) only one returns to thank Jesus and that one is a Samaritan. A simple miracle story, yes? A narrative about faith as the foundation of healing? Such simple summaries, even if true, miss several key aspects of the encounter and the chance to reflect further on our own life of faith in Jesus. Faith and the response to Mercy inevitably leads one to cross boundaries. Continue reading

The Feast of St. Francis of Assisi

saint-francis-of-assisi-cimabueHappy Feast Day to all Franciscans and those Franciscan at heart!

Over time I have posted a number of articles about the life of St. Francis – one day I even got ambitious and created a page on this blog where all the posts can be found. I thought perhaps the Feast Day would be a good time to let people know.  You can find all the posts collected here.

One day I will also be as motivated and collect all the posts on the Admonitions. Until then please use the WordPress search function to find them among all the other musings. They start on Oct 2, 2012

pax et bonum

Responding to Mercy: context

tenlepers11 As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met (him). They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.”

The narrative of the Journey to Jerusalem (begun in Luke 9:51) returns; new characters are introduced – ten lepers – the disciples play no role in this story. For a brief moment the on-going theme of forming discipleship seemingly takes a backseat, as the accent is upon God’s mercy and salvation. Several commentators hold that this account marks a new turn in Luke’s telling of the gospel moving from an accent on discipleship to the larger theme of “Responding to the Kingdom” as the cleansing of lepers is takes as a sign of the in-breaking of the Kingdom. Continue reading

The Next Step

francis-in-stained-glassYou have to feel for the disciples. In recent gospels Jesus has been asking some fairly extraordinary things of them – to give away their possessions, to forgive countless times, to take up his cross, and the list goes on. No wonder then, they ask for more faith. They don’t feel up to what is being asked of them, are anxious about the challenges ahead, and just can’t imagine accomplishing what is being asked of them.

It is a theme I hear a lot from you, the disciples of this age. The world around us seems to being going off the rails: armies are amassing around Aleppo, Syria; there are more shootings; a bank created fake accounts using our good name; as a nation it seems we are going to be voting against our candidates instead of for one of them. Add to all that the very personal details of our own lives – and too often I hear, “Father, it feels like my faith is under attack…I wish God would give me more faith.” Continue reading

The Feast of St. Francis

francis-in-stained-glassIn a 13th century text called the Il Foretti (The Little Flowers), a story is told about St. Francis in which a brother friar came to him and asked, “Why after you? Why is the whole world coming after you, wanting to see you, to hear you, to follow you?” Some 800 years after the life of St. Francis, this question remains. What is it about this unpretentious figure from the early 13th century which continues to exert such a perennial fascination for Catholics and non-Catholics, believers and agnostics alike? What is it that has made Francis the subject of more books than any other saint? Why has he inspired artists, led ecologists, peace activists, and advocates for the poor to claim him as a patron? Why has he inspired countless tens of thousands of men and women to follow his Rule of Life in religious and secular communities? Continue reading