In a 13th-century text called the Il Foretti (The Little Flowers), a story is told about St. Francis in which a brother friar came to him and asked, “Why after you? Why is the whole world coming after you, wanting to see you, to hear you, to follow you?” Some 800 years after the life of St. Francis, this question remains. What is it about this unpretentious figure from the early 13th century that continues to exert such a perennial fascination for Catholics and non-Catholics, believers and agnostics alike? What is it that has made Francis the subject of more books than any other saint? Why has he inspired artists, ecologists, peace activists, and advocates for the poor to claim him as a patron? Why has he inspired countless tens of thousands of men and women to follow his Rule of Life in religious and secular communities? Continue reading
Monthly Archives: September 2017
The Father’s Will: answers
Their Answer. The question that Jesus posed is now filled out: the chief priests and elders are required to adjudicate between the two brothers. For “doing the will of” God distinguishes mere profession from active compliance, and so here it suitably distinguishes between the attitudes of the two sons. Jesus’ question thus allows only one reasonable answer, which the Jewish leaders duly provide, but, like David in his response to Nathan’s parable (2 Sam 12:5–7), in so doing they provide Jesus with the ammunition he needs to mount an attack in v. 32 on their own inconsistency. First, however, he spells out its consequences. Continue reading
The Father’s Will: change
When Jesus asks, “What do you think?” (21:28) one has to hear the question in the context of their previous refusal to answer a question about the person and ministry of John the Baptist. Jesus does not allow the Jerusalem leadership’s previous strategic silence to pass into obscurity. Since the new question is about characters in a story, it is indirect, and the leaders cannot avoid answering it. Their own answer will likely expose the weakness of their human authority. Continue reading
The Father’s Will: authority
Commentary. Jesus had left Jerusalem for a brief stay in Bethany. He has now returned to the Temple area where, when he left the day before, the chief priests and scribes were angry with him (cleansing of the Temple, vv.12-17.) Given the deeds of the previous day, it seems only natural that the chief priests and the elders would ask about his credentials and question his authority. Continue reading
The Father’s Will: context
Matthew 21:28–32 28 “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ 29 He said in reply, ‘I will not,’ but afterwards he changed his mind and went. 30 The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. 31 Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32 When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him. Continue reading
All figured out
“For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.” (Isa 55:9).
This passage from the prophet Isaiah is a good thing to remember right about the time you think – “I’ve got this figured out….” The “this” can be just about any on-going aspect of our life. Think you have high school figured out? Being a parent or grandparent? Business? Marriage? Relationships? Tampa Bay Bucs football? Maybe someone is so bold to think, “I have this whole God-thing figured out…” Hmmmm? Really? Continue reading
to think about file
I like writing – even if it is a struggle at times. There is something—I don’t know— compelling about it when the germ of a thought begins to take shape and forms itself into a more complete thought. The preparation of a homily is often like that. You sit with the readings for the coming Sunday and let one or more points rise to the surface. Some ideas will be interesting, some will make the list for some future weekend, and every once in a while, the idea is just self-evident. The homily has a beginning, a pointed end, and a clear pathway to get from one to the other. In those moments, it just seems to flow. Continue reading
Words for our times
There are times when I am celebrating daily Mass, I can drift off in thought. It mostly occurs during the readings as I mentally make last-minute adjustments in my homily. I have a theme, a reflection, and I always wonder what connections I should make with what going on in the world. I was thinking about – what seems to me – a recent uptick in the virulent and harsh commentaries online. You name the topic: health care, DACA, racism, border security, immigration, refugees, and much much more – and the dialogue (if you can call it that) is ever more vitriolic, acrimonious, rancorous, bitter, caustic, spiteful, savage, venomous, poisonous, and malicious. Continue reading
Vineyard workers: reflection
What Can We Say. Patricia Datchuck Sánchez writes:
“Like most scriptural texts, this parable also should be evaluated and appreciated with regard for its various levels of development. At its initial or basic level, the parable defended Jesus’ missionary methodology of reaching out to extend the blessings of the kingdom to tax collectors and sinners. Whereas his contemporaries believed these to be pariah with no claim to salvation, Jesus’ words and works indicated that sinners were not only on equal footing with the righteous but were in fact the ones to whom God manifested special love and mercies.” Continue reading
In Maria’s wake
In thinking about this morning’s gospel, I begun to muse about the women in Jesus’ life and public ministry. The ones mentioned today, the ones at the foot of the cross, the ones who helped to grow and sustain the nascent Christian church. I have always wondered if those at the foot of the cross – those who witnessed the horrific death of Jesus – saw the Resurrection with different eyes and heart. Was it different to have been at Gethsemane, run away, heard about the crucifixion, and then be there in the upper room to witness to the resurrected Jesus? Was it different from those who saw the fullness of His suffering and death and to experience in their hearts what it truly meant to conquer death? Continue reading