Parable of the Lost Coin

Luke 15 is one of the most unique chapters in the Gospels in that it consists of three memorable parables: the Lost Sheep, the Lost Coin, and the Prodigal Son. Many commentators locate these three parables within a larger section of Luke that asks the question “who will participate in the reign of God?” (13:10-17:10). The section includes the foundational formation of the disciples – but often via the encounter with the Pharisees in which the assumptions of right relationship with God are put to the question. The Pharisees and others in the Jewish religious leadership assume folks such as tax collectors and sinners are outside the “faithful remnant” that awaits the return of the Messiah. At issue is the question of fellowship in the community of God’s people. Continue reading

The life we lead

This coming Sunday is the 32nd Sunday in Ordinary Time of Year B in the lectionary cycle. In the gospel we read: “They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” (Mark 12:40) The charge that the scribes “devour widows’ houses” (v. 40) also seems more characteristic of prophetic charges against the rich than of a particular role played by scribes. Some interpreters have hypothesized that scribes might have acted as guardians for widows who lacked male relatives. Others suggest that they may have accepted hospitality from widows under the pretense of piety in order to support their tastes for wealth and power. Continue reading