What has withered?

In today’s gospel we encounter Jesus healing on the Sabbath: “There was a man there who had a withered hand” (Mark 3:1). The primary thread of this gospel account is Jesus’ controversy with the Pharisees about what good may be done on the Sabbath. The man with a withered hand is a silent witness to the miracle in his life. He doesn’t call upon Jesus to heal him; Jesus reaches out to him. He simply follows Jesus’ command, approaches and healing follows. Continue reading

Controversy: Mark 3:1-6

In today’s gospel we encounter Jesus healing on the Sabbath: “There was a man there who had a withered hand” (Mark 3:1). It is a familiar setting: the synagogue, often the central building in the village – not only in location and architecture, but in the life of the people. Again Jesus’s action stirred up controversy. And the Pharisee were on alert: “They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him.” (v.2) This narrative follows immediately after Jesus’ statement that the Son of Man is lord of the sabbath (Mark 2:28) and forms the last of this first series of five conflict narratives and demonstrates his Lordship. The high point of the incident lies less in the act of healing than in the conflict between Jesus and his adversaries, in which they are left silent before his sovereign word. Continue reading

The Spirit of the Lord

This coming Sunday is the 3rd Sunday of Ordinary Time at the opening of the public ministry as told in the Gospel of Luke. It strikes me as supremely appropriate that the first record of public ministry is the very living Word made flesh sharing the Word of God. Luke records these first spoken words of Jesus’ ministry:

18 “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, 19 and to proclaim a year acceptable to the Lord.”

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