This coming Sunday is the 14th Sunday in Ordinary Time. In yesterday’s post the disciples received their “marching orders.” In today’s post they receive instructions on how to conduct themselves while on the mission. The instructions for how the disciples should receive hospitality are expanded from 9:4, which simply commanded that they stay wherever they were received. Here the instruction has two parts, with commentary on each: (1) say, “Peace to this house,” and (2) remain in the house where you are received.
Most of the apostles and lots of saints have their own feast day, but how about the two most famous saints of the early church? There is February 22nd in which the Church celebrates the “Chair of Peter” the sign that Peter was the first among the apostles and the one designated to lead the early Church after Jesus’ Resurrection and Ascension. But there is no “Feast of St. Peter.”
St. Paul, although not one of the Twelve, was an Apostle commissioned by Jesus. There is the January 25th celebration of “The Conversion of St. Paul” which commemorates the Damascus Road episode described in Acts of the Apostles: 9:1-31, 22:1-22, and 26:9-24. It is the scene made famous by the “Conversion on the Way to Damascus” painting by Caravaggio. But there is no “Feast of St. Paul.” Continue reading
This coming Sunday is the 14th Sunday in Ordinary Time. In yesterday’s post the disciples were commissioned. Today, they are receiving their “marching orders.” 2 He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. 3 Go on your way; behold, I am sending you like lambs among wolves. 4 Carry no money bag, no sack, no sandals; and greet no one along the way. Continue reading
This coming Sunday is the 14th Sunday in Ordinary Time. In yesterday’s post we framed an understanding of the gospel reading as one of mission. 1 After this the Lord appointed seventy (-two) others whom he sent ahead of him in pairs to every town and place he intended to visit. Just prior to sending out these “apostles” (the related verb apostello is used in vv. 1, 3, & 16), James and John indicate their inadequacies by wanting to call down fire to destroy the Samaritans and three “would-be” followers indicate their unwillingness to leave all to follow Jesus. Yet, in spite of these shortcomings among his followers, Jesus sends them out. Continue reading
The refrain from the psalm response of today’s readings is well paired with the first reading from the Book of Amos: “Remember this, you who never think of God.” In the first reading the prophet Amos is addressing the people of the Northern Kingdom of Israel during the prosperous reign of Jeroboam II (786–746 B.C.).
Amos’ prophetic book begins with a sweeping indictment of Damascus, Philistia, Tyre, and other pagan nations surrounding Israel. (Amos 1:3-2:16). The indictment begins with the expression, “For three crimes…and now four.” This expression is frequent in poetry of the times (e.g., Prv 6:16–19; 30:18–19). The progression “three” followed by “four” suggests a climax. The fourth crime is one too many and exhausts the Lord’s forbearance. The prophecy of the utter destruction of “nations” does not mince words.
But he saves his climactic denunciation for Israel in which he denounces the hollow prosperity of the Northern Kingdom. He denounces their injustice and idolatry as sins but sin especially against the Light and Covenant granted to her. Just like the nations, Israel could indeed expect the day of the Lord. The coming destruction prophesied the overthrow of the northern sanctuary, the fall of the royal house of the North, and the captivity of the people by their enemies.
“For three crimes…and now four.” And so begins the condemnation of Israel as they never really listened to God or his prophets.
“Why do you recite my statutes, and profess my covenant with your mouth?”…“You sit speaking against your brother; against your mother’s son you spread rumors. When you do these things, shall I be deaf to it?”… Remember this, you who never think of God.” (taken from Psalm 50 for today)
Take some time today and consider in what part of your life are you deaf to the Word of God?
This coming Sunday is the 14th Sunday in Lectionary Cycle C. Our gospel reading follows immediately on the heels of Jesus moving from Galilee with the intention of reaching Jerusalem (Luke 9:53). He is rejected in the towns of Samaria (vv.51-56) and he challenges the would-be disciples to follow (vv. 57-62). Occurring so quickly after the Transfiguration and prediction of his own passion, death, and resurrection, these scenes, taken together, all point to the coming dangers for aspiring disciples. Each scene brings the disciples’ understandings and expectations into contrast with Jesus’ own mission for the disciples. Discipleship is radical, calling for the unconditional commitment to the redemptive working of God, and to understand that God’s Kingdom has the highest priority and largest claim on one’s life. It is at this point that the 72 disciples are commissioned. Continue reading
These days there is no shortage of devices to take photographs and videos. We have albums upon albums of memories: a newborn, the baptism, the first bicycle ride without training wheels, pictures of the school years, dropping that young adult at college, the wedding, and the pictures of the newborn. We record the person growing into an independent life. It is a visual record of a mantle being passed on as the child takes on the mantle of an adult. Continue reading
Yesterday I posted an article on Margaret Hamilton, the actress who played the Wicked Witch of the West in the movie classic, The Wizard of Oz.”
Maybe seven years ago, William J. O’Malley wrote about “taking the long way home.” It was a wonderful “musing” on the classic movie, “The Wizard of Oz.” We were reminded about the archetypal scene when Dorothy’s house lands on the Wicked Witch and then Glinda, the good witch, shows up and magically transfers the ruby slippers to Dorothy. As the ending of the movie makes clear, all Dorothy had to do was click her heels and proclaim, “There’s no place like home. There’s no place like home.”
Why didn’t Glinda tell Dorothy that at the very beginning? Continue reading
In this coming 13th Sunday of Ordinary time, the gospel is taken from Luke. In yesterday’s post we considered two encounters along the way. Today we consider the third: 61 And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 (To him) Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”
The third person, like the first, says that he will follow Jesus. Like the second person, he asks for permission (epitrepo — “let” in vv. 59 and 61) to do something first. In some ways these two would-be followers want to place conditions on their following. “I will follow you, but first….” This third person is asking no more than what Elisha asked of Elijah (1 K 19:20). Jesus demands more of his followers than Elijah did. Jesus points out that the kingdom has no room for those who look back when they are called to go forward. Continue reading
An interesting article popped up on my feed this day. It was about Margaret Hamilton, an actor on stage and in film. Not familiar with her name? She had one of the most iconic lines in all film history: “I’ll get you, my pretty, and your little dog too!” That right, the Wicked Witch of the West, whose cackle this day, still sends shivers through me. In the entire movie she was on screen for only 12 minutes, including the memorable melting scene at the movie’s end.
In what I think is a twist of fate, laced with irony…can you guess what he chosen profession was before she began acting? She was a kindergarten teacher and described by all as a gentle and loving teacher. Which I am sure is true…but it is tough for me to get past the cackle. I remember it like it was yesterday.