What about woke?

During the summer of 2020 the nation was rocked by the death of George Floyd at the hands of uniformed police officers – a death that was later adjudicated as murder. As in many cities, Tampa also had a series of protests and marches with the theme “Black Lives Matter” prominently displayed. At the same time, Pope Francis, commenting on the murder of George Floyd said, “We cannot close our eyes to any form of racism or exclusion, while pretending to defend the sacredness of every human life.” Continue reading

Parables of the Lost: a final reflection

It is no hyperbole to say that this parable is a gem; all of its facets deserve to be considered. It is no simple simile with a single point but a compressed slice of life with complexity and texture. In the following paragraphs, we will take note of various of the parable’s facets, but in preaching the interpreter should probably avoid such a “shotgun” approach and develop only one or two themes for emphasis. Let the parable be one of those beloved texts that always repays a return visit. Continue reading

The Prodigal Son – part 4

The Episode Between the Father and the Older Son Who Stayed at Home.

This is a post that continues the thought in an earlier post today about our Sunday gospel focusing on the parable of the Prodigal Son. At this point, the younger son has returned home from his misadventures and prodigal lifestyle and has been welcomed by the father. Continue reading

The Prodigal Son – part 3

The Beginning of the Return

This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s post we started our look into the the longer, more detailed parable of the Prodigal Son.

17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger.  The conversion begins in the muck and mud of the pigpen. It is there that he “came to himself.” While there is ambiguity in the moment, the trajectory of the story points to the moment of coming to point of desire to return home – the place where he has a place to be whom God calls him to be.  The moment shows the human capacity to renounce foolishness, to begin anew to reclaim one’s heritage and potential. Calamity finally brings him to his senses. He understands that he has no claim on his father and no right to be called son.  But if not a son, then he will return to his home as a hired servant. He carefully rehearses his speech: “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”

He is not seeking to reclaim what he has renounced. Yet he knows that he, in any condition or circumstance, returns to the Father and his father. It is a classic penitential moment: address, confession, contrition, and a petition of healing. After “coming to himself,” he rises and returns to his father. At this point in the narrative the focus shifts to his father Continue reading

The Prodigal Son – part 2

The Departure of the Younger Son. This is a post that continues the thought in an earlier post today about our Sunday gospel specifically considering the parable of the Prodigal Son.

Earlier today we began our look into the details of the parable of the Prodigal Son. This post continues our look. The parable begins with the younger son asking for what he considers his share of the inheritance – something that is for the father to decide. In the asking, the son communicates that he does not view the inheritance as a gift given because of his father’s good graces; rather he sees it as his due. Continue reading

The Lost Coin

This coming weekend is the 24th Sunday of Ordinary Time. In yesterday’s posts we consider the parable of the Lost Sheep in the context of the recurring Lucan theme of “Celebrating the Lost and Now Found.”

8 “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ 10 In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.” 

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Arlington National Cemetery

Arlington is the national cemetery established during the Civil War on the grounds of Arlington House, previously the estate of Mary Anna Custis Lee, a great-granddaughter of Martha Washington and wife of Robert E. Lee. At the outbreak of the Civil War, most military personnel who died in battle near Washington, D.C., were buried at the United States Soldiers’ Cemetery in Washington, D.C., or Alexandria Cemetery in Alexandria, Virginia, but by late 1863 both were nearly full.

On July 16, 1862, Congress passed legislation authorizing the U.S. federal government to purchase land for national cemeteries for military dead, and put the U.S. Army Quartermaster General in charge of this program. In May 1864, Union forces suffered large numbers of dead in the Battle of the Wilderness. Quartermaster General Montgomery C. Meigs ordered that an examination of eligible sites be made for the establishment for a large new national military cemetery. Within weeks, his staff reported that the Arlington Estate was the most suitable property in the area. The property was high and free from floods (which might unearth graves), it had a view of the District of Columbia, and it was aesthetically pleasing. Given that it was also the home of General Robert E. Lee, there was a political consideration to the recommendation. The first military burial at Arlington, for William Henry Christman, was made on May 13, 1864. The US Army remains in charge of Arlington even as most national military cemeteries are now the work of the Veterans Administration.

From its initial 200 acres, the site has grown to 639 acres. Today, approximately 400,000 veterans and their eligible dependents are buried at Arlington National Cemetery including some 400 Medal of Honor recipients. Service members from every one of America’s major wars, from the Revolutionary War to today’s conflicts, are interred at Arlington. Only two U.S. presidents, William Howard Taft and John F. Kennedy, are buried at Arlington National Cemetery.

In 2020 there were approximately 22 million living armed forces members (active duty and retired), and veterans eligible for less than 95,000 remaining burial spaces. A planned Southern Expansion project will add 37 acres of additional burial space for the nation’s veterans. Southern Expansion includes the area nearest the Air Force Memorial and a part of the former grounds of the Navy Annex. However, expansion alone will not keep Arlington National Cemetery open to new interments well into the future. Without changes to eligibility, Arlington National Cemetery will be full for first burials (eligible member or spouse) by the mid-2050s.

Congress has mandated that Arlington plan so that it will have available capacity through 2170 (150 years). While there is some possibility of expanding the acreage, it is limited and will be controversial. The current working plan to meet the congressional mandate is to expand the use of columbarium burials and change the eligibility for in-ground burials

The proposed eligibility rule awaiting final signature for In-ground burials is:

  • Members holding Medal of Honor, Distinguished Service Award, and Silver Star
  • Any active duty member killed in action
  • Any active duty member/retired/veteran holding a Purple Heart

If a member is eligible, then also eligible for the same grave site are spouse(s), children who passed away before their 18th birthday, and several other special categories.  This means that if, tragically, a child passes away, they can be buried at Arlington, anchoring the grave site for the eligible members.

The proposed eligibility rule for above-ground burials

  • All retired members not covered above
  • All veterans with an Honorable Discharge (not a General Discharge)

If these rules are applied, the 150-year goal will be met.

Given the number of eligible veterans and the passing away of veterans from the Korean War, Vietnam War, and wars in the Middle East, scheduling a burial at Arlington requires patience.  “Eligibility Date” is set when ANC receives all the required paperwork (death certificate, DD-214, and one or two other items). It should be remembered that ANC has a myriad of other functions apart from just burials. Also, some burials can occupy a large part of the park and staff if full honors are required. Full honors can take as many as 100 military personnel. The current scheduling (July 2022) waits are:

  • In-ground burial with honors – 3 weeks from eligibility determination
  • Burials with honors waived – held Saturday mornings; very little waiting time
  • Above-ground burials with honors – 18 months

The friars of St. Francis assists with Catholic interments at Quantico National Cemetery. Quantico is one of 155 national military cemeteries managed by the Veterans Administration.

The Lost Sheep

This is a post that continues the thought in an earlier post today about our Sunday gospel on the parables of the Lost and considers the first of the three Lucan parables of Chapter 15.

 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?  5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. 

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