Final Thought

This Sunday is the 28th Sunday in Ordinary Time. In yesterday’s post we considered how mercy and gratitude interplay in this narrative account. Today, let us turn to Alan Culpepper for a final thought (Luke, 328) :

This story also challenges us to regard gratitude as an expression of faith. At the end, Jesus says to the Samaritan, “Your faith has saved you.” That faith was expressed not primarily in the leper’s collective cry for help, but in the Samaritan’s act of recognition and cry of grateful praise. Only his “loud voice” of praise matched the leper’s raised voices to call out for help at the beginning of the story.

In what sense, then, is gratitude an expression of faith? Does gratitude follow from faith? Or is gratitude itself an expression of faith? If gratitude reveals humility of spirit and a sensitivity to the grace of God in one’s life, then is there any better measure of faith than wonder and thankfulness before what one perceives as unmerited expressions of love and kindness from God and from others?  Are we self-made individuals beholden to no one, or are we blessed daily in ways we seldom perceive, cannot repay, and for which we often fail to be grateful? Here is a barometer of spiritual health: If gratitude is not synonymous with faith, neither response to God is separable from the other. Faith, like gratitude, is our response to the grace of God as we have experienced it. For those who have become aware of God’s grace, all of life is infused with a sense of gratitude, and each encounter becomes an opportunity to see and to respond in the spirit of the grateful leper.


Source: R. Alan Culpepper, Luke in The New Interpreter’s Bible, Vol. IX (Nashville, TN: Abingdon Press, 1995) pp. 324-28

Image credit: CodexAureus Cleansing of the ten lepers, Public Domain, Wikimedia

The greatest of gifts

In today’s first reading, the epistle to the Galatians, the apostles makes clear that justification does come by works of the law: “For all who depend on works of the law are under a curse.” The Church has, from its earliest times, condemned “works salvation” as I mentioned in my reflection earlier this week pointing to the Pelagian heresy. That heresy held that, while not very likely, man possesses the ability apart from God’s grace to gain salvation. To believe that premise would make one a full-on Pelegian. Many in the Reformed and Protestant traditions would suggest that Catholics are semi-Pelegians. Continue reading

Buona Festa!!

Today is the Feast of St. Francis of Assisi. Many blessings to all Franciscans and all those of a Franciscan heart.

The Lord bless you and keep you.
May He show His face to you and have mercy.
May He turn His countenance to you and give you peace.
The Lord bless you!

Happy Feast Day!

The boundaries

This Sunday is the 28th Sunday in Ordinary Time. The telling of this encounter seems straight forward: (a) Jesus encounters a group of lepers on the road to Jerusalem, (b) they ask for his mercy, (c) they are cured, but (d) only one returns to thank Jesus and that one is a Samaritan. A simple miracle story, yes? A narrative about faith as the foundation of healing? Such simple summaries, even if true, miss several key aspects of the encounter and the chance to reflect further on our own life of faith in Jesus. Continue reading

The cost of being in love

Our gospel is the well known story referred to as the Parable of the Good Samaritan (Luke 10:25-37). The reading opens with a question posed to Jesus: “Teacher, what must I do to inherit eternal life?”  After recounting the parable, the reading closes with Jesus asking the one who posed the question: “Which of these three, in your opinion, was neighbor to the robbers’ victim?”  The man replied: “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading

More than a simple miracle

This Sunday is the 28th Sunday in Ordinary Time, Lectionary Cycle C. Our gospel recounts the story of Jesus and the 10 lepers he encounters on his travels through Galilee and Samaria. The journey towards Jerusalem (begun in Luke 9:51) resumes with the introduction of  new characters: ten lepers. It may be noted that the disciples play no role in this story. For a brief moment the on-going theme of forming discipleship seemingly takes a backseat, as the accent is upon God’s mercy and salvation. Several commentators hold that this account marks a new turn in Luke’s telling of the gospel moving from an accent on discipleship to the larger theme of “Responding to the Kingdom” as the cleansing of lepers is taken as a sign of the in-breaking of the Kingdom. Continue reading