This coming Sunday is the 25th Sunday in Ordinary Time. This is the second post of the day. Both posts are about some element of the Kingdom of Heaven. While the earlier post tried to make the point that the “household of God” will not be the same as the households of our own times and cultures. This posts looks at the way we view blessings in our life – or rather what we assume are blessings which can be confused with human success. Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time, Lectionary Cycle A. In St. Matthew’s narrative we are firmly ensconced in the midst of Jesus’ instructions, not of the crowds, but of the disciples, preparing them for not only his death and resurrection, but also for their mission to the world. In other words Jesus is preparing them to be apostles, the ones sent – and preparing them to serve the new People of God being formed. Continue reading
How do you offer forgiveness? I suspect that the most common offer consists of “I forgive you” or “Don’t worry about” “Don’t give it a second thought” or “It’s nothing.” And that all might be true, but sometimes it is only the socially-expected response. It is what we do because we are Christian and we are called to forgive 70 times 7 – or about 490 times…and maybe, just maybe, some of us keep track. But, are we really at peace with our response? Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.32 His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.33 Should you not have had pity on your fellow servant, as I had pity on you?’34 Then in anger his master handed him over to the torturers until he should pay back the whole debt. 35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’29 Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’30 But he refused. Instead, he had him put in prison until he paid back the debt. Continue reading
From the September 4, 2014 Angelus reflection by Pope Francis:
On 14 September the Church celebrates the Feast of the Exaltation of the Holy Cross. Some non-Christian person might ask: why “exalt” the Cross? We can respond that we do not exalt any cross whatsoever or all crosses: we exalt the Cross of Jesus, because in it God’s love for humanity was fully revealed. That’s what the Gospel of John reminds us of in today’s liturgy: “God so loved the world that He gave his only Son” (3:16). Continue reading
The Feast of the Exaltation of the Holy Cross, celebrated every year on 14 September, recalls three events: (1) the finding of the True Cross by Saint Helena, (2) the dedication of churches built by Emperor Constantine on the site of the Holy Sepulchre and Mount Calvary, and (3) the restoration of the True Cross to Jerusalem in AD 629 by the Byzantine emperor Heraclius, after it had fallen into the hands of the Persians in the AD 614 conquest of Jerusalem. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
24 When he began the accounting, a debtor was brought before him who owed him a huge amount.25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.26 At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’27 Moved with compassion the master of that servant let him go and forgave him the loan. Continue reading
Today is the memorial for St. John Chrysostom, a bishop and doctor of the Church. He lived in the late 4th and early 5th centuries and is counted as one of the Three Holy Hierarchs of the Byzantine Church along with Basil the Great and Gregory of Nazianzus. John garnered the moniker Chrysostom (“golden tongue”) because of his oratory skills. John also became quite popular because of his eloquence, insights, and passion in his public speaking at the Golden Church, Antioch’s cathedral. Especially popular was his insightful expositions of Bible passages and moral teaching. He emphasized charitable giving and was concerned with the spiritual and temporal needs of the poor. He spoke against abuse of wealth and personal property: Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time. 23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. The parable which makes up most of the rest of the discourse underlines the principle of unrestricted forgiveness which Jesus has just enunciated. Most of Matthew’s parables are introduced as illustrations of “the kingdom of heaven” (13:11, 24, 31, 33, 44, 45, 47, 52; 20:1; 22:2; 25:1). Here that formula is especially appropriate, since the parable concerns a king and his subjects: this then is how God rules. That application of the story will be made explicit in v. 35: the king’s action represents how “my heavenly Father” will deal with you. Continue reading
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