Monthly Archives: December 2023

John’s Message

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This coming Sunday is the 2nd Sunday of Advent. “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8 I have baptized you with water; he will baptize you with the Holy Spirit.” John’s message is telescoped to focus upon a single theme, the proclamation of a person still to come who will baptize the people with the Holy Spirit. As seen in the Notes, it is not clear what Mark means by this expression, nor is it clear that John understands the very messianic terms he uses – at least in their fullness.  In referring to this new Baptizer, whose dignity overshadowed his own, John avoided traditional messianic terms. The precise identity of the Coming One remained hidden, apparently, even from John. Continue reading →

sensus fidelium

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The Immaculate Conception of the Venerable One...The expression “sensus fidelium” means the sense of the faithful. It played a large role in the dogmatic statement of the Immaculate Conception.

It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ’s conception in Mary’s womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived “by the power of the Holy Spirit,” in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings. Continue reading →

John the Baptist

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This coming Sunday is the 2nd Sunday of Advent. John the Baptist is a crucial figure in the history of revelation and redemption. In retrospect, his appearance in the wilderness was the most important event in the life of Israel for more than three hundred years. The absence of a prophet throughout this period had been interpreted to signify that the prophetic task was accomplished. Yet all clung to the hope that the “faithful prophet” would appear, the Prophet like Moses, whose coming would signal the events of the “last days” (Deut. 18:15–19; 1 Macc. 4:42–46; 14:44). The very fact of John’s appearance was an eschatological event of the first magnitude, and signified that the decisive turning point in the history of salvation was at hand. It was John, the preacher of radical repentance, who initiated the messianic crisis. To speak of the gospel of Jesus is to speak of the good news which began with John. Continue reading →

Repeat or Rhyme?

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The first reading today again comes from the Prophet Isaiah. Over the course of the week so far, the readings from the prophet have moved from the promise and announcement of the hoped-for King and redeemer, to the King establishing his rule, to yesterday’s banquet scene to which the faithful are invited and all are welcomed. This is the King more powerful than worldly empires and more trustworthy than all the successors to David’s throne. This is the King who comes to us in the Holy Eucharist. Continue reading →

After Pearl Harbor

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“Yesterday, December 7, 1941—a date which will live in infamy—the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan,” words famously spoken by President Franklin D. Roosevelt as he addressed a joint session of Congress. He finished his speech with a request for Congress to make a formal declaration of war against Japan, thus entering the United States into World War II. Continue reading →

John or Jesus?

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This coming Sunday is the 2nd Sunday of Advent. 2 As it is written in Isaiah the prophet: “Behold, I am sending my messenger ahead of you; he will prepare your way. 3 A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths.’”

We often interpret vv. 2-3 in light of Matthew and Luke where they clearly refer to John the Baptist. John is presented before the OT quotes are given. However, in Mark, the only person who has been named prior to the quotes is Jesus. Note also, for those who have difficulty memorizing scripture, Mark’s quote is a hybrid: v. 2 seems to come from Ex 23:20 (LXX) and Mal 3:1 (MT) and v. 3 from Isaiah 40:3, but not quoted exactly. Continue reading →

The Banquet

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The first reading today again comes from the Prophet Isaiah. In yesterday’s post what has been, in times past, promised and announced, comes to fruition as the Promise One is depicted as ruling. In place of the kings from the line of David which proved to be faithless and fickle, in defiance of the empires such as Assyria, those verses describe a king in who ushers in a reign of safety and security to which the weary exiles may come streaming in return. Continue reading →

Another Question

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This coming Sunday is the 2nd Sunday of Advent. In the previous post we considered some questions that are posed by the very beginning of Mark’s gospel. In the previous post we considered the meaning of the words of Mark 1:1 – “The beginning of the gospel of Jesus Christ the Son of God – taking on the Marcan intent of “beginning” and “gospel.” Now we consider the phrase “Christ the Son of God.”  A phrase too familiar to us. But what did the listeners of the 1st century hear, consider, and conclude? Continue reading →

Responsible not Privileged

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The first reading today again comes from the Prophet Isaiah. In yesterday’s post there is some background on the prophet and his writings which might prove insightful in this first week of Advent readings. But in today’s reading the messianic hope which began to be expressed in Isaiah 7:14 (Therefore the Lord himself will give you a sign; the young woman, pregnant and about to bear a son, shall name him Emmanuel) and which was amplified in 9:1–6 (The people who walked in darkness have seen a great light; Upon those who lived in a land of gloom a light has shone…) comes to full flower. Continue reading →