Trinity

This coming Sunday is the Solemnity of the Most Holy Trinity. 16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. 17 When they saw him, they worshiped, but they doubted. 18 Then Jesus approached and said to them, “All power in heaven and on earth has been given to me.  19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,  20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Mt 28:16-20) Continue reading

Creeds

This coming Sunday is the Solemnity of the Most Holy Trinity. 16 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. 17 When they saw him, they worshiped, but they doubted. 18 Then Jesus approached and said to them, “All power in heaven and on earth has been given to me.  19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,  20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Mt 28:16-20) Continue reading

Walls and Pentecost

With all the news this past week about the horrific conflict in Israel and Gaza, it is natural that part of the conversation at the friary dinner table has been about the conflict, Holy Land pilgrimages we have participated in, what we’ve seen, all adding to the discussions of the terrible tragedy that unfolds. Inevitably the conversation will mention the wall that separates the Holy Land in and around Jerusalem.  Jerusalem, The Mount of Olives, Gethsemane, the Holy Sepulcher on one side of the wall. Bethlehem, Bethany, and other places on the other. As one travels around the area outside of metropolitan Jerusalem, you see other walls – those of the Jewish Settlements. There are settlements in hardscrabble places of Israel. But there are more that kinda’ resemble Reston Town Center only with high walls and secure entrances.

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Something New

WordPress and JetPack have released a new AI tool to generate images. I asked for the winter scene of New England fields during winter. The results is the featured image shown. Kinda’ interesting.

A Final Thought

This coming weekend is Pentecost Sunday.  The first reading is from St. Luke’s Acts of the Apostles. The story Luke describes is full of details that challenge the imagination.  Tongues of fire.  Rushing wind.  Bold preaching.  Mass baptism.  But at its heart, the Pentecost story is not about spectacle and drama.  It’s about the Holy Spirit showing up and transforming ordinary,  imperfect, frightened people into the Body of Christ.  It’s about the Spirit carrying us out of suspicion, tribalism, and fear, into a radical new way of engaging God and our neighbor. Continue reading

Do you love me?

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.” 16 He then said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” (Jesus) said to him, “Feed my sheep.  Continue reading

Forgiveness of sins

This coming weekend is Pentecost Sunday“Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Many scholars see a parallel between v.23 and Matthew 18:18: “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”  The parallel becomes clearer when we know that the words “forgive” in John 20:23 are the Greek words aphiēmi and krateō which mean “send away” and “hold” respectively [EDNT 2:314].  But even with the parallels aside, the meaning, extent and exercise of the Matthean and Johannine powers has been a source of division with the post-Reformation Christian community. Continue reading

Lifting up his eyes to heaven, Jesus prayed saying: “I pray not only for these, but also for those who will believe in me through their word,so that they may all be one.” (John 17:20)

Jesus does not stop at praying for himself and his disciples; his vision transcends the present, reaching beyond his immediate followers to those who will believe through their message. The vision of a unified people of God was expressed earlier in John’s Gospel in 10:16 (“one flock and one shepherd,” an allusion to Ezek. 34:23; 37:24) and 11:52 (“gathering of the scattered children of God into one”). In the present instance believers’ unity results from being taken into the unity of God, and believers, once unified, will be able to bear witness to the true identity of Jesus as the Sent One of God. Continue reading

The Peace of Christ

This coming weekend is Pentecost Sunday. The Johannine account of the first post-resurrection appearance to the gathered disciples is linked to the events of the Resurrection by the simple expression “that first day.”  As the startling and disturbing events of the last three days had unfolded the community’s overriding response was fear.  They had gathered, but had locked themselves away out of fear of what persecutions the religious authorities might bring against them. It is into this complex of uncertainty, perhaps doubt and hesitation, that Jesus appears Continue reading