The Miracle’s Aftermath

This coming Sunday is the 17th Sunday in Ordinary Time.  12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. 14 When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” 15 Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone. Continue reading

The Miracle

This coming Sunday is the 17th Sunday in Ordinary Time.  10 Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number.  11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. 

As an aside, one wonders if that same dynamic is in place in our time when people offer the answer to the question as a “miracle” took place in people’s hearts. In such thinking, Christ induced the selfish to share their provisions, and when this was done there proved to be more than enough for them all. As Morris [300] notes, such a view relies “too much on presupposition and [overlooks] what the writers actually say. It is much better, accordingly, to hold … the view, that Jesus, the Son of God incarnate, did do something that we can describe only as miracle.” That said, let us return to the commentary. Continue reading

The Setting

This coming Sunday is the 17th Sunday in Ordinary Time. 1After this, Jesus went across the Sea of Galilee (of Tiberias). 2 A large crowd followed him, because they saw the signs he was performing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 The Jewish feast of Passover was near.

While short in length, each verse of the introduction contributes something significant to the narrative that follows: the location at the Sea of Galilee (v.1), the theme of seeing signs (v.2), the distinction between the followers and the crowd (v.3), and Passover (v.4). These simple verses almost act as a pause, asking the reader to reflect upon what has come before. Continue reading

Spouses, Mothers, and Brothers

Just a few Sundays ago, the gospel reading from Mark recounted a moment from early in the public ministry of Jesus. He and the disciples had been to many towns and villages in Galilee and in the neighboring Decapolis region. There Jesus had cured many, cast out demons, and proclaimed the advent of the Kingdom of God. He was attracting huge crowds: “Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat.” (Mark 3:20). Continue reading

Differing Accounts

This coming Sunday is the 17th Sunday in Ordinary Time. This chapter begins the second major ministry section in John (6:1-10:42). There are similarities to the beginning of the first major ministry section (2:1-5:47). O’Day [591] suggests: “It is probably no accident that the two inaugural miracles involve wine and bread, the sacramental symbols of God’s grace in Jesus.” Both sections start with miracles in Galilee that show God’s abundant grace and Jesus’ divine glory: Continue reading

Apostle to the Apostles

Did you know that Mary Magdalene is mentioned 12 times in the gospels, more than most of the Apostles. She was present at the crucifixion and was the first witness to the Resurrection (John 20 and Mark 16:9). She was the “Apostle to the Apostles”, an honorific that St. Augustine bestowed upon her in the fourth-century, and possibly he was but repeating a moniker already in use.

Mary Magdalene has long been confused with other women in Scripture also named Mary as well as an anonymous women, the unnamed sinner (commonly thought to have been a prostitute) in Luke 7:36-50.  In time, the identities of all these women were conflated into one in the person of “Mary Magdalene, the repentant prostitute.” The first written evidence we have of this conflation  of Mary Magdalene being a repentant prostitute comes from Ephraim the Syrian in the fourth century. Continue reading

From Mark to John

This coming Sunday is the 17th Sunday in Ordinary Time during Lectionary Cycle B. There are two contexts for this week’s Gospel: (1) the liturgical sequence of Year B’s readings in which the Gospels are primarily drawn from the Gospel according to Mark, and (2) the scriptural setting of the Gospel according to John. There is a high degree of overlap, but then again, each sacred writer has his own emphasis, a different way of telling the larger story of Jesus, and a distinctive lexicon of language. Continue reading

For a while….

For a group of elite US athletes a moment is quickly arriving – the 2024 Olympic games. I think people have their favorite sport. In my case, no surprise, it is the swimming events. Every four years people are brought to a moment. And they don’t arrive unprepared. Years of preparation.

There is a threshold of practice that raises one’s level of performance to expert. And then a dedicated persistence and perseverance in that practice is needed to maintain that level of expertise. The number oft mentioned in 10,000 hours. Last century, when I was in college I had reached 10,000 hours and more. I competed at a national level, in the deep end so to speak, where lots of people competed in races that were resolved in tenths or hundredths of seconds. Continue reading

Food for Thought

This coming Sunday is the 16th Sunday of Ordinary Time. As ever Pheme Perkins [601-2] offers food for thought.

This passage begins with Jesus expressing compassion for the crowd. Teaching and feeding show that Jesus is the shepherd. The combination represents a variant of the teaching and healing that have been characteristic of all of Jesus’ ministry. People today find it difficult to balance those two aspects of Christian responsibility. Some think that the social ministries of the church are all that is necessary to make Christ present in the world. Others think that the church should have nothing to do with feeding and healing except when it is necessary to help someone in the local community. The church’s ministry, so the argument goes, is to preach the gospel and provide for public worship.

Both sides are wrong. There is no Christianity without proclaiming the gospel. Teaching and learning the Word of God are as essential to faith as are prayer and belonging to a Christian community. A community that has the same compassion for the suffering that Jesus exhibited cannot be content with only preaching the gospel to the already converted. Christians must also attempt to meet the pressing social and material needs of others, even if few of those who receive such services ever become members of the church.


Christ preaching to the Apostles, Duccio di Buoninsegna, 1381| Museo dell’Opera del Duomo, Siena | Public Domain US

A Heart Moved

This coming Sunday is the 16th Sunday of Ordinary Time. It is easy to imagine the groan of despair that must have gone up from the exhausted disciples, when they saw, long before they had reached the other shore, that the inevitable curious crowd had followed and the possibility of rest was fading.

34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Continue reading