The first reading from Tuesday was taken from St. Paul’s Letter to the Ephesians. One verse stood out for me: “But now in Christ Jesus you who once were far off have become near by the Blood of Christ.” (Eph 2:13) … and in a reflection two days ago I asked “this is “the good news?” In that reflection I pointed out how often the New Testament refers to the Blood of Christ as central to the entire plan of salvation – and provided a sampling of verses from across the entire New Testament. It raised the question of why the “blood of the Cross” was the path by which we are redeemed. Continue reading
Monthly Archives: October 2024
Bartimaeus: the Petition
51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
This coming Sunday is the 30th Sunday. Jesus replied, “What do you wish me to do for you?” One might note that either I miscopied v.51, but the astute student will know that I am citing v.36 when James and John ask for the places of honor. In both verses the verb is thelō. Again Mark is drawing our attention to the differences, this time between Bartimaeus and the disciples. Where they ask for glory, power, and prestige, the blind ask for mercy and healing. The blind man’s faith was recognized by the Lord as an affirmation of confident trust in the gracious mercy of God and his power to heal (cf Mark 5:34). The healing was immediate. Continue reading
The Sacrifice of the Cross
The first reading from Tuesday was taken from St. Paul’s Letter to the Ephesians. One verse stood out for me: “But now in Christ Jesus you who once were far off have become near by the Blood of Christ.” (Eph 2:13) … and in a reflection two days ago I asked “this is “the good news?” In that reflection I pointed out how often the New Testament refers to the Blood of Christ as central to the entire plan of salvation – and provided a sampling of verses from across the entire New Testament. It raised the question of why the “blood of the Cross” was the path by which we are redeemed. Continue reading
What’s on your refrigerator
The gospels for today’s daily Mass readings have been taken from Luke 12:49-53:
49 “I have come to set the earth on fire, and how I wish it were already blazing! 50 There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”
Not exactly the magnet saying you’re going to put on the refrigerator in the family kitchen. Continue reading
Bartimaeus: the Call
This coming Sunday is the 30th Sunday. Neither the blind man’s social status or the crowds’ rebuke matter to Jesus. It is evident that Bartimaeus has heard about Jesus of Nazareth and that his relentless crying of “Son of David, have pity upon me” reflects a conviction, formed on the basis of what he had heard, that Jesus could restore his sight. Continue reading
Bartimaeus: Mercy
This coming Sunday is the 30th Sunday. Though Bartimaeus was blind, he understood a great deal about Jesus. There is a division of opinion about the expression “Son of David.” Some scholars hold that it is a generally accepted, polite moniker for a Jew. Others hold that it is a title with Messianic overtones as indicated in documents from the Qumran community. Others take it more literally because in Judaism there was a tradition that Solomon, as David’s son, was specially enabled by God to heal (Josephus Antiquities 8.41–47). There is something compelling, in the shadow of the City of David, to suspect that the Markan Messianic “secret” is becoming unveiled. Continue reading
The Plan of Salvation
The first reading today is taken from St. Paul’s Letter to the Ephesians. One verse stood out for me: “But now in Christ Jesus you who once were far off have become near by the Blood of Christ.” (Eph 2:13) … and this is “the good news?” As I read the verse for the “umpteenth time,” I wondered if St. Paul was speaking of the Blood of the Cross (which he is as v. 16 makes clear) or the Blood of Christ in the Eucharist. Either one has the possibilities of raising questions among those who are inquiring about the Faith as happens this time every year in the OCIA process (Order of Christian Initiation for Adults; also called RCIA) as they consider entry into full communion with the Catholic Church. Continue reading
Bartimaeus: location
This coming Sunday is the 30th Sunday. These gospel verses are the last healing and miracle in the Gospel of Mark. It is easily passed over as another miracle among many, but the story of Bartimaeus (bar-Timeaeus; lit. Son of Timeaus) is in some ways the most significant since the restoration of sight is the one miracle not recorded in the Hebrew Scriptures. There are general promises in Isaiah that promise healing and deliverance (Isaiah 29:1; 32:1-3; 35:1-10) along with specific promises that in the day of the Messiah the blind will have their sight restored (Is 42:18; 61:1-4), but there is no account of sight being restored. (Note: the restoration of sight to Tobit is recorded in a Deuterocanonical book) Continue reading
In the beginning
The first reading today is taken from St. Paul’s Letter to the Ephesians. Ephesians is a letter about the church – not necessarily just the congregation in the city of Ephesus but rather with the worldwide church. While in other letters Paul describes the church as the Body of Christ, here Christ is referred to as the head of the Church (Eph 4:15), directing the church as the instrument for making God’s plan of salvation known throughout the universe (Eph 3:9-10). Yet this ecclesiology is anchored in God’s saving love, shown in Jesus Christ (Eph 2:4-10), and the whole of redemption is rooted in the plan and accomplishment of the triune God (Eph 1:3-14). In its own way, Ephesians might well have opened with the words “in the beginning” to describe the new age of the Church.
But unlike the creation story in Genesis, our story begins in the midst of the “age of this world, following the ruler of the power of the air, the spirit that is now at work in the disobedient.” (Eph 2:2). That description might strike you as odd, but it is a reference that would have been understood by the listeners of the age. The literal Greek describes the believer’s journey as “walking” in a time when there is something “in the air” that which people breathe – a word quite different from our understanding of sky or atmosphere. The manner in which Paul uses the word personifies “air” adding to the expression, ruler of the power of the air.” Paul paints a vivid picture: the Church is being born into a time when there is “something in the air” and its intent is of evil. Continue reading
Building The Mosaic
This coming Sunday is the 30th Sunday in lectionary cycle B. The gospel is the story of Bartimaeus, a blind man, who cries out to Jesus for pity. Despite the rebuke of the bystanders, Bartimaeus calls out even more vigorously. And in so doing he encounters Jesus who asks, “What do you want me to do for you?”At first glance it might seem that this is another miracle story in which Jesus reaches out to the marginal. It is indeed a miracle story, in fact it is the final healing miracle in the Gospel of Mark. But it is also an account that is part of a mosaic that Mark has been constructing. Continue reading