Such is Our God

“Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated…” (Isaiah 40:1-2)

The Prophet Isaiah is speaking to the Jewish people exiled to Babylon. His message is one of profound hope and consolation, reminding them – and us – of God’s infinite mercy. After a period of suffering and exile, God assures His people that their trials are not without purpose. He is both just and compassionate, bringing an end to their hardship and preparing a way for restoration.

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John’s Baptism

…the crowds who came out to be baptized by him.” (Luke 3:7)

At this point in the narrative there are no baptismal actions, but there is an emphasis on the interpretation of the ritual action itself. As Joel Green [173] notes: “ baptism is seen as an initiatory rite of passage as people (1) come away from their normal lives to participate in John’s ministry through baptism, (2) undergo a repentance-baptism signifying their (re)new(ed) allegiance to God’s purpose, and (3) return to their normal lives having accepted the challenge to reflect in their lives ways of living appropriate to true children of Abraham. John’s proclamation ensures that his baptism is understood as an assault on the status quo, that to participate in his baptism is to embrace behaviors rooted in a radical realignment with God’s purpose.” Continue reading