Genealogy of Hope

The gospel for today is St. Matthew’s genealogy of Jesus. It is Matthew’s way of showing how Jesus fulfills the Old Testament storyline and takes up the first 17 verses of the gospel – and since Matthew’s gospel is almost always the first book of the New Testament, one could say it is the first 17 verses of the entire New Testament! … and I am sure most people skip it and move on to the Nativity and Infancy narratives.

Genealogies in the Old Testament are always working to communicate multiple layers of information to readers. Genealogies obviously trace family trees, but they also help us follow priestly and royal lines through Israel’s story. You can see each of these types of genealogies in the first nine chapters of Chronicles. In fact, there’s little doubt that the author of Matthew had the book of Chronicles and its genealogies in mind when he wrote his own Gospel account and began it with a genealogy.

Okay… But why does this genealogy matter?

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Bethlehem and the Prophet Micah

This coming Sunday is the 4th Sunday of Advent. In the previous post we explored how the village of Bethlehem was viewed in the time of Jesus’ birth. Today, we consider Bethlehem and the Prophet Micah, an eighth century BC figure (and a contemporary of the prophet Isaiah). Micah prophesied during the reign of Ahaz of whom 2 Chronicles 28 records: “He did not do what was right in the sight of the LORD as David his father had done” – and then recounts his many sins and transgressions. Micah shared his people’s disillusionment with the king but encouraged them to hope for a future, worthy messiah. Rather than tolerate the sins of the leaders the Word of the Lord came to Micah to announce that the messiah would end the corruption of the judicial system, idolatry in the Temple and inauthentic worship and establish righteousness for all. Continue reading