On that day

Across time and place, the mountains are the place where revolutions begin and from where they emerge to overthrow kingdoms. Just consider the last 100 years: the Communist Chinese movement began in the Jing’gang Mountains; the Cuban revolution descended from the Sierra Maestra mountains; the Afghan Mujahideen’s power base was always in the Hindu Kush mountains – and other examples are plentiful. In today’s gospel, another revolutionary, Jesus of Nazareth, comes down from the mountain to a “stretch of level ground.” A divine revolutionary whose goal was to overturn a kingdom.

One way to look at kingdoms is to understand their patterns of values, power, and product. When Herb Brooks took over the US Olympic Hockey Team before the 1980 Olympics he brought a new set of values to the team. He knew that the Russians were the most skilled hockey players in the world and were essentially paid professionals in an amateur world. Coach Brooks brought the value of conditioning, he trained his players in the power to outskate the Russians, and the product was the Miracle on Ice gold medal. Kingdoms can be understood by their patterns of values, power, and product.  Old kingdoms are overthrown with new values, new power, and new results.

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A Final Thought

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” The following come from Walter Pilgrim (Good News to the Poor: Wealth and Poverty in Luke-Acts).

The clear social distinctions drawn here are between the haves and the have-nots, the possessors and the impoverished, those favored by society and those despised. The new and surprising element is the way in which the norms and values of society are turned upside down. The promised blessings belong to the suffering poor, while the coming woes are pronounced upon the contented rich. According to one commentator, this marks the first time in Jewish religious literature that the poor are directly called the blessed (Hengel Property). [p. 76]

…we have argued that the Lukan beatitudes are addressed to people who are literally poor and persecuted. Yet their poverty is blessed within the context of their response to the ministry of Jesus and the call to the kingdom of God. Thus it is not just poverty or riches per se that is blessed or condemned, but poverty in the context of trust in God and riches in the context of rejection of God. The two go hand in hand for Luke. [p. 77]

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Original Rebellion

The first reading today, from Genesis, recounts the story of “original sin,” “the fall of man,” “the fall from grace,” “paradise lost,” “eating of the forbidden fruit,” and a host of other names. Each of the monikers has their origin. The term “original sin” originates primarily from the theological development of Augustine of Hippo (354–430 AD) who was the first to systematize the doctrine of original sin as it is understood in Western Christianity. Earlier, Church Fathers, in various forms, did discuss the consequences of Adam’s sin. Some key figures include:

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Valentine’s Day – did you know?

Happy Valentine’s Day to one and all. I have to admit I never gave a lot of thought to the origins of the celebrations surrounding the day.  And these days as an ordained priest I don’t give a lot of thought to the commercial aspects of the day and so I was taken by surprise when I stopped in at the local grocery store. Walking in the front door was as though walking into a sea of reds, shades of reds, and shades of shades of red. There were displays of roses, cookies, candies, cakes, floral displays, already-inflated balloons, cards, and an array of “stocking stuffers” for lack of a better description. It would have been easy to convince me that this was a commercial conspiracy of Hallmark Corporation of Kansas City, MO.

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Hated, Excluded and Insulted

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.”

“Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven…Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.

The theme of the last blessing is clearly rejection “on account of the Son of Man” (v. 22); that is, rejection because of following Jesus, because of becoming a disciple. One cannot read this without thinking of Jesus’ own experience of rejection by the hometown folks at Nazareth that has set the tone for his ministry. The very ones who should have most readily accepted him, drove him away. For Luke, as well as for the other Gospel writers in different ways, following Jesus, following the path of discipleship, is costly and will often result in personal loss and suffering.

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A Nod to Old Testament Themes

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” Jesus uses this word in a totally different way. It is not the elite who are blessed. It is not the rich and powerful who are blessed. It is not the high and mighty who are blessed. It is not the people living in huge mansions or expensive penthouses who are blessed. Rather, Jesus pronounces God’s blessings on the lowly: the poor, the hungry, the crying, and the hated. Throughout the history of this word, it had always been the other people who were considered blessed: the rich, the filled up, the laughing. Jesus turns it all upside-down. The elite in God’s kingdom, the blessed ones in God’s kingdom, are those who are at the bottom of the heap of humanity.

But despite such opposition, disciples are blessed, since God promises to care for them. They belong to his kingdom and are under his rule. The poor here are like the Old Testament anawim, the pious poor. These beatitudes serve to comfort and reassure those who belong to God. They stand in a long line of the faithful, including the prophets of old. It is often the case that standing up for Jesus and the truth brings ostracism, but God has promised blessing to his children.

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The Evolving Meaning of “Blessed”

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” We are familiar with the beatitudes: “Blessed are…” There is an evolution of the meanings of “blessed” (makarios). In ancient Greek times, makarios referred to the gods. The blessed ones were the gods. They had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death. The blessed ones were beings who lived way up there in some other world. To be blessed, you had to be a god. That word took on a second meaning. It referred to the “dead”. The blessed ones were humans, who, through death, had reached the other world of the gods. They were now beyond the cares of earthly life. To be blessed, you had to be dead. Finally, in Greek usage, the word came to refer to the elite, the upper crust of society, the wealthy people. It referred to people whose riches and power put them above the normal cares and worries of the lesser folk — the peons, who constantly struggle and worry and labor in life. To be blessed, you had to be very rich and powerful.

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Oldest Olympic Gold Medalist

On a summer day in July 1952, nine U.S. Naval Academy midshipmen stood proudly on a boat landing in Helsinki, Finland, as they received their Olympic gold medals. Among them was Frank Shakespeare ’53, now the oldest living U.S. Olympic champion, and a key member of the legendary “Great Eight,” whose victory over the Soviet Union in the Olympic finals was the pinnacle of an extraordinary season for Navy’s varsity crew. Shakespeare becomes the oldest living U.S. Olympic champion after male figure skater and long-time announcer, Dick Button, passed away on January 30, 2025. According to Professor Paul Tchir of San Diego State University, there are older U.S. Olympians, but none who won an Olympic gold medal.

The Helsinki Olympics victory completed the first of three undefeated seasons for Navy, which prompted LIFE magazine to label this group of midshipmen “The Great Eight,” rowing’s equivalent to Notre Dame football’s “Four Horsemen.” Upon the midshipmen’s return to the banks of the Severn River, USNA Superintendent Vice Adm. C. Turner Joy (USNA 1916) dedicated the first parade of the new academic year to the Olympic crew. To this day, the members of “The Great Eight” are the only midshipmen ever to review a parade at the U.S. Naval Academy.Frank Shakespeare’s return to Navy Boathouse

On the passing of his teammate Dick Murphy in 2023, Frank Shakespeare returned to Hubbard Hall to engage with the current rowing team. Shakespeare explained how he was a long-time teacher after leaving the military and he would use his experiences as a Navy rower in almost all of his planned lessons. He went on to share his keys to success in rowing and in life. It was very uplifting for both the midshipmen and Shakespeare, who had just lost his wife after 69 years of marriage. Watch a video clip of Shakespeare’s message to the midshipmen.

A Historic Journey from Defeat to Dominance
The Navy rowing team had endured a period of struggles prior to its golden moment. In 1951, all three Navy boats competing in the national championships sank, leading one reporter to mockingly suggest mothballing the entire U.S. fleet. Yet, just one year later, these same midshipmen shocked the rowing world by winning the national title and embarking on a historic run to Olympic glory.

The transformation began under the leadership of coach Russell S. “Rusty” Callow, who made the bold decision to replace the entire varsity squad at the start of the 1952 season. The new lineup consisted of five sophomores, two juniors, and one plebe, most of whom had never rowed before entering the Naval Academy. Stroke seat Ed Stevens ’54 was the only experienced rower, having competed in high school. Other members of the boat included Wayne Frye ’54, Hank Proctor ’54, Bob Detweiler ’53, Dick Murphy ’54, Jim Dunbar ’55,  Bill Fields ’54, and Frank Shakespeare ’53, with Dave Manring ’52 serving as coxswain.

The 1952 Olympic Triumph
Despite their inexperience, the Navy crew began the 1952 season as the underdog and quickly proved its mettle. Its first race against defending Eastern Champion Yale ended in a decisive victory. The boat went on to win the national championship at Lake Onondaga in Syracuse, New York, by an astonishing three boat lengths. It then dominated the Olympic trials at Lake Quinsigamond, earning its place on Team USA.

At the Helsinki Olympics, the Navy crew left nothing to chance. It won all of its qualifying heats by open water and repeated its dominance in the finals, outpacing a Soviet team that had trained together for two years. Its final time of 6:25.9 was nearly six seconds faster than the Soviets and firmly established it as the best rowing team in the world. 

Service and Sacrifice
After graduating, the members of “The Great Eight” continued their commitment to service. Many pursued military careers with five entering the U.S. Air Force and serving in combat roles during the Vietnam War. Their contributions earned them numerous commendations, including Silver Stars, Distinguished Flying Crosses, Bronze Stars, and Air Medals. Wayne Frye, for instance, was credited with shooting down a North Vietnamese MiG and received multiple honors for his valor.

The Great Eight Documentary
Many years later, a documentary was made about The Great Eight, narrated by Gregory Peck. To learn more, click on the link above and enjoy a part of Navy Letterwinner history.


Source: Navy Letterwinners’ January 2025 Newsletter

The Lukan Beatitudes

The gospel for this coming Sunday, the 6th Sunday, Year C is St. Luke’s “Sermon on the Plain.” Luke incorporates part of the same material that Matthew had included in the Sermon on the Mount (Matt 5–7). There is a rhythm like a call and response: a condition not of the kingdom followed by a promise that the Kingdom will heal the problem. All of it is cast in the repetition of blessings and woes.

And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.

Jesus’ authority was not limited to his healing activity. He also taught with authority. Nothing indicates this more than the blessing and woe section of the Sermon on the Plain. It recalls the Old Testament prophets (remember that in the synagogue in Nazareth Jesus had taken on the mantle of the prophet Isaiah). Jesus proclaims the truth with promises of blessing and judgment. The four blessings are followed by four parallel woes. 

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Order and Chaos

The first readings from daily Mass for the first two days of this week are taken from Genesis, Chapter 1 into the opening verses of Genesis 2.  It is a familiar story to all from children to grandparents and everyone in between. Some Christians take it literally that in seven 24-hour periods, God created the world. Most Christians take it as an account of God’s role as the Creator of “all things visible and invisible” as the Creed says, or as Scripture proclaims: “All things came to be through him, and without him nothing came to be” (John 1:3).

Let me draw your attention to the creation account’s familiar opening verses: “In the beginning, when God created the heavens and the earth (lit. skies and the land) and the earth was without form or shape ( tohu wa’bohu; wilderness and wasteland | nothingness, no purpose or order) with darkness over the abyss (deep, symbolic for chaos) and a mighty wind (ruah, wind, Spirit, breath, presence) sweeping over the waters.”

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