The Lord is here

In today’s first reading we hear from the Prophet Ezekiel. It is from the end of his prophetic writings and there is a lot of “water under bridge” that has led to this amazing vision of a new temple being the source of restorative and living water, water that is so inevitable, so powerful, that even the Dead Sea valley will be restored. The language used echoes that of the story of creation from the Book of Genesis, which portrays paradise as a garden, rendered fruitful by a river flowing out of Eden and dividing into four branches, and which Yahweh visits daily (3:8). The imagery Ezekiel provides finds later echoes in the prophets Joel and Zechariah. Ezekiel’s vision of the stream also lives on in the NT. One may recognize a veiled allusion in Jesus’ words in John 7:38: “As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water,’” presumably as a life-giving agent of divine grace and blessing. There are other NT references for which the use of specific Greek words might connect to Ezekiel 47, but without doubt the clearest reference is found in the last book of Scripture:

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Son of Moses? Son of God?

This coming Sunday is the 5th Sunday in Lent and our gospel is the “women caught in adultery.” In the previous post we introduced some preliminary background on the Law of Moses pertaining to this circumstance. It is also clear that the intention of the scribes and Pharisee was to simply use the woman and her circumstances “so that they could have some charge to bring against [Jesus]” (v.6) in order to fulfill their own murderous intent against Jesus (7:1). Their immediate goal is to trap Jesus between the requirements of the Law and his teaching of forgiveness and reconciliation. Will Jesus show himself to be a true son of Moses and do what the Law requires, i.e. agree that stoning the woman is the God-intended course of action? Will he defy the law and offer forgiveness?

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