Enslaved

If you are attentive to the gospel readings so far this week it is clear that there is controversy in the air. The gospels are from John 8 and follow immediately upon the scene of the “woman caught in adultery.” It is important to note that John 7 is filled with back-and-forth arguments between Jesus and the religious leaders about Jesus’ identity. In John 7 Jesus uses terms like “the one sent” and behind closed doors the religious leaders wonder if Jesus is portraying himself as the Messiah or the great-Prophet-to-come as promised by Moses.  Ranging behind all this is the question of what is Jesus’ relationship to the Father? Is it something so completely different, so unique, that God is his Father in a way that God is Father to no other human being? This controversy ranges through the whole of the chapter; the issue refuses to stay down or go away. 

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Palm Sunday – did you know?

Every year on the Sunday before Easter – the sixth Sunday of Lent – the church celebrates “Palm Sunday.”  Most general calendars list the day as “Palm Sunday,” but if you look closely at a liturgical calendar you will see that it is actually called “Palm Sunday of the Lord’s Passion.” The name is appropriate as it celebrates Jesus’ triumphal entry into Jerusalem but also commemorates the beginning of Holy Week and Jesus’ final journey to the cross.

But that wasn’t always the name of the sixth Sunday of Lent.

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The entrance procession

This coming Sunday is the sixth Sunday in the Lenten season called Palm Sunday of the Lord’s Passion. Each year we read a different gospel at the beginning of this Mass as we follow the Lectionary cycle. Mark, Matthew and Luke all have accounts – John too – and all are similar, none are identical. The differences are sometimes just that, differences, but sometimes there is a point the sacred author is making that is brought out in the differences. In the Lukan account we read:

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