Hidden Motives

The first reading for today is one that is often quickly passed over. In part because it is in a book of the Old Testament which seems distant, filled with too many strange names, and there is often a sentiment of “let’s just move on to Jesus.” I have read it several times, but didn’t stop to delve into the passage. Probably a good time for me to do so.

The account centers around Moses and his brother Aaron and Aaron’s wife Miraiam. At the core of the story Miriam and Aaron complained, “Is it through Moses alone that the LORD speaks? Does he not speak through us also?” As a result, the Lord “calls them on the carpet” (so to speak – actually he calls them to the Tent of Meeting) and lets them know in no uncertain terms that Moses is the one who God has commissioned to act and speak on His behalf to the Israelites. “Why, then, did you not fear to speak against my servant Moses?” So angry was the LORD against them that when he departed, and the cloud withdrew from the tent, there was Miriam, a snow-white leper!

How are we to understand this passage? And why is only Miriam affected? As a result she is going to be placed “outside the camp” apart from family and the people. No small thing in a wilderness environment.

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A new series of posts

Starting tomorrow I begin posting a series about the the Pacific campaigns of World War II. Given my naval service background, operating on submarines out of Pearl Harbor, my interest is perhaps natural. As we approach the 80th anniversary of the end of the war, I thought it good to honor the men and women who fought a brutal war in the far reaches of the Western Pacific in places mostly no longer remembered. Places like Biak, Tarawa, Peleliu, in addition to the larger conflicts such as Midway, Iwo Jima and Okinawa. It is good to remember the human cost of the war: not just the lives lost, but wounds brought home.

I will post at 7:00 am during the week. The series is… actually I am not sure how long it is… I am still researching, musing and writing.


Image credit: various photographs from Naval Aviation Museum, National World War II Museum, and US Navy Archives.

Lessons for the coming days

This coming Sunday is the 19th Sunday, Year C. In yesterday’s post we noted that there was a Lukan passage “skipped over” in the Sunday gospel readings. The passage formed a nice bridge between “what matters to God” and “readiness.” Our gospel text picks up the theme of “preparedness” as it is sounded from the beginning of the text: “Gird your loins and light your lamps” Here the motif is raised through the use of two metaphors for readiness. The first—literally, “let your loins be girded”—borrows language from instruction to Israel regarding the Passover (Exod 12:11); they were to eat with “loins girded”—that is, with their long robes belted up in order to free the feet for action.

One also wonders if we are to call to mind more details of the Passover reference. The Passover meal was prepared without any trace of leaven (e.g., Exod 12:8), suggesting a further connection with Jesus’ opening remarks in v 1 of this same chapter. There he instructed his disciples to watch out for the “leaven of the Pharisees.” As we have seen, this “leaven” is manifest in the Pharisees’ fundamental misunderstanding of God’s purpose, their incapacity to discern the authentic meaning of the Scriptures and, therefore, their inability to present anything other than the impression of piety. Continuing to use the Pharisees as a foil against which to sketch the nature of genuine faithfulness to God, Luke now adds that the Pharisaic mind-set that must be avoided is represented in a lack of vigilance and preparedness for the redemptive coming of God.

As Joel Green notes [560] “The second metaphor is also one of readiness, but draws more deeply on the imagery of light and darkness manifest in the Lukan narrative more pervasively. Accordingly, disciples are to identify with “the dawn from on high … [who] will give light to those who sit in darkness” (1:78–79), ready for service in the conquest of darkness, the power of Satan (Acts 26:18). The sort of alertness Jesus counsels is not understood best as a set of activities but rather as a state of mind and heart. Disciples are to be the kind of people who are always on the alert.”


Image credit: G Corrigan | CANVA | CC-0