Testing the Emperor

The posts this week have been attempting to take a walk through Japan’s history from the end of the Shogunate period, into the Meiji Restoration of the 19th century, and following the flow of people, events and ideology that brought us into pre-War 1930s Japan. It is a decade during which the “manifest destiny” of Japan is evident in its Greater East Asia Co-Prosperity Sphere policy. As I wrote in the previous post: 

“Asian countries should come together under Japan’s leadership to be free from Western colonial powers (like Britain, France, and the U.S.). On paper, it sounded like a partnership — ‘Asians helping Asians.’ Japan said it would bring prosperity, unity, and independence to Asia. In reality, though, it mostly meant that Japan would dominate the region, control its economies, and use its resources for Japan’s benefit. So instead of being true cooperation, it was more like Japan building an empire with kinder and gentler language and imagery.”

Within Japan, the slogan “Hakko ichiu” (“the eight corners of the world under one roof”) — drawn from Shinto mythology — became the fundamental idea, asserting that Japan had a divine mission to unify the world under the emperor’s benevolence. It is a big vision and it has to start somewhere. That “somewhere” was Manchuria.

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Raising the Bronze Serpent

This coming Sunday the celebration of the Exaltation of the Cross replaces the normally scheduled 25th Sunday of Ordinary Time. The first reading for the celebration is from the Book of Numbers 21:4-9:

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the LORD sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the LORD and you. Pray the LORD to take the serpents from us.” So Moses prayed for the people, and the LORD said to Moses, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived. (Nb 21:4-9)

The Book of Numbers is the title of the book in English, but the Hebrew title is, more commonly, bemiḏbar, “in the wilderness [of]”). “In the wilderness” describes the contents of the book much better than “numbers,” which is derived from the censuses described in later chapters. Our passage occurs after God has assigned them to wander in the desert for a generation because of their rebellion against the leadership of God. They seem to have to fight their way through the wilderness. 

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