What about this generation?

In today’s Gospel, Jesus compares His generation to children in the marketplace. No matter what song is played, they refuse to respond. So Jesus offers them a new song: a lament.

John the Baptist came in austerity fasting, wearing rough clothing, calling for repentance – a bit of the wilderness wild man. Yet in verses just prior to our reading, Jesus has praised John the Baptist and pointed to him as the greatest of those born of women. But the people have hesitated. They can not decide or commit to John’s call for repentance so they go to another extreme. They claim he is possessed and thus can be ignored.

The austere wild man too much? Jesus comes to the people where they are. He came eating and drinking, sharing table fellowship with tax collectors and sinners. Surely, the wandering preacher from Nazareth can’t be of God if He is eating with “them.” They claim Jesus is just a glutton and a drunkard. 

In other words, no matter what God offered, be it stern warning or gracious welcome, many refused to listen. Jesus’ words are indeed a lament. 

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Iwo Jima

Iwo Jima is a small volcanic island about 750 miles south-southeast of Tokyo. The island had two operating airfields from which flew Japanese fighters and bombers. From late 1944 to early 1945, the Japanese stationed fighters and bombers on Iwo Jima. Their mission was to intercept the U.S. B-29s bombing Japan and to conduct night bombing raids on the Mariana airfields to disrupt U.S. bombing operations. Japanese bombers conducted about nine significant raids against the Marianas. The night raids were small in scale,  typically 5 to 20 Mitsubishi G4M “Betty” bombers. The raids never seriously curtailed B-29 missions as U.S. forces had ample construction battalions to repair damage quickly. The Japanese air raids from Iwo Jima on the Marianas were annoying but not decisive. Their main effect was psychological and tactical, not strategic.

The island lay virtually under the direct flight path to Tokyo of B-29 bombers operating out of Saipan and Tinian allied airfields. The direct distance was 1,350 miles but in order to avoid Iwo Jima’s fighters, the flight route was 1,700 miles one way. Despite the route, the island served as an early warning station for Japanese mainland defense.

The strategic reason for invading and taking Iwo Jima was to eliminate the early warning capability, the fighter intercepts on the bombers, the nuisance bombing raids on B-29 bases, shorten the route to/from the Japanese home islands for the “finicky” B-29s, and provide an emergency diversion landing site for returning B-29 bombers. This last feature came into use during the intense fighting on Iwo Jima and by war’s end was responsible for saving ~2,400 US Army Air Force pilots and flight crews.

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Using Wealth to Make Friends

The story begins when charges are brought to the rich man that the steward was squandering the rich man’s property.  Similar to the rich fool (12:17), the steward begins an internal dialogue: “What shall I do?” (See the “Note” on Luke 16:1 below) Clearly the steward does not like his options: I am not strong enough to dig and I am ashamed to beg” (v.3).  He thus concocts a plan to be welcomed into another rich man’s home once he has been dismissed from his current position. As the parable unfolds we see that the steward quickly decides and acts and goes about reducing an established debt owed to his current employers.  The first debtor owes 900 gallons of oil; the second owes a huge amount of grain. These are well beyond household quantities and reflect a commercial operation.

Since the steward is technically still the rich man’s agent, the rich man is bound and will not be able to reverse the steward’s actions without a loss of face with the debtors.  Meanwhile the steward will have acquired a debt of honor and gratitude that hopefully will ensure goodwill toward the steward in the future.

That is the “who” and “what” of the story.  The difficulties about the “why” begin to come to the fore when the parable continues: “And the master commended that dishonest steward for acting prudently” (v.8).  We’ll begin to explore that tomorrow – but in the meantime how many different interpretations of this parable can you imagine?


Parable of the Unjust Steward | A.N. Mironov | Wikimedia Commons | CC BY-SA 4.0

Cutty Sark

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cutty_sark

Today is International Talk Like a Pirate Day. In case you missed it, Sunday afternoon I posted a short vocabulary of pirate expressions to aid your celebration. Today we celebrate more things nautical. Not one of my usual post, but then again I am always fascinated by words – for example, the expressions “cutty sark.”  Many folks are familiar with that word because of the brand of whiskey. Others might know that the expression has an earlier origin – the whiskey’s name inspired by the legendary clipper ship “Cutty Sark”

But did you know, the name of the ship was inspired from an even older source?

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