Without Superpower but with Purpose

In today’s Gospel, Jesus sends out the Twelve with power and authority to cast out demons, to cure diseases, and to proclaim the Kingdom of God. It’s a dramatic moment. They are given extraordinary gifts and a clear mission. But what about us? Most of us are not sent with power over demons. We are not miracle workers. We are not itinerant preachers going from village to village. So how does this Gospel speak to us?

While the form of our mission in the world may differ, the heart of the mission remains the same. Jesus sends the Twelve to do two basic things: proclaim the Kingdom and heal the broken. And that remains our mission in our time and place.

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Allied Firebombing

The capture of the Saipan  and Tinian (July 1944) gave the allies air bases for the B-29 Super Fortress bombers.  The home islands of Japan were within range and the Allies were now able to initiate sustained bombing of Japan without risking aircraft carriers which would have operated within range of Japanese counter attacks. The B-29 raids began on November 24, 1944. Tokyo was the first target. It consisted of 111 B-29s striking the Musashino aircraft engine plant on the outskirts of Tokyo. The raid was executed as a high-altitude precision raid (but with little effect). As noted in a previous post, the Allies faced major challenges over Japan: high-altitude jet stream winds disrupted bombing accuracy; weather conditions, especially cloud cover, reduced visibility. 

The bombing campaign was focused on Japanese cities. The goal was to destroy key industrial and military targets such as aircraft factories, shipyards, and transportation hubs. The strategy was modeled on the efforts against Nazi Germany which concentrated production in large factory settings.  Japanese industry was decentralized, with small workshops spread throughout urban residential areas. These workshops were as small as home-based, then feeding large operations, still in residential areas, again working up the supply chains to large operations, often located on the edge of residential areas. While there were critical war production located apart from residential areas, e.g. shipyards, other production (ammunition, airplane assembly, weapons, etc) took place in the labyrinth of major city residential areas.

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Act 2 – The Rich Become Poor and the Poor Become Rich

This coming Sunday we continue in the Gospel of Luke with Jesus’ parable of the Rich Man and Poor Lazarus. We are describing the parable as a drama told in three acts. This is Act 2. The Act is briefly told and simply describes the fate of our two characters. “When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld, where he was in torment…” (vv.22-23a). We are not told how Lazarus died. Was it starvation? Again we are reminded of Jesus’ admonition to the Pharisees. “Then he said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” (14:12-14).  Was it exposure and hypothermia while the rich man slept nearby? Infected sores while the rich enjoyed baths and healing ointments? Perhaps weakened and unable to defend himself, the dogs took his life.

However his life ends, Lazarus is taken by the angels to the bosom of Abraham. Nothing is said of a burial which brings to mind the bodily translations of Enoch (Gen 5:24), Elijah (2 Kings 2:11) and Moses (Jewish legends) to their eternal rewards. Neglected by others, Lazarus is prized in the sight of God.

The rich man also died – again we are left to speculate by what cause – but notably, he is buried, perhaps “thrown” into his grave as was Lazarus at the gate. 


The Poor Lazarus at the Rich Man’s Door | James Tissot, 1886–1894 | Brooklyn Museum | PD-US