A call to remember

Today you might ask a new neighbor or a new parishioner, “Where are you from?” It is a normal question. Growing up in the South it was equally likely for someone to ask, “Who are your people?” Today’s gospel is the answer to that question, which at first hearing, sounds like just a long list of names—Abraham, Isaac, Jacob, David, Solomon, and those are just the ones you recognize. It is the kind of passage we are tempted to skim over quickly or just flat out skip all together. But St. Matthew begins his Gospel in this way for a reason: he is showing us that Jesus is not an isolated figure who appears out of nowhere. Rather, He is the fulfillment of God’s promises, and His life is deeply rooted in the history of Israel.

Each of these names carries a story. Abraham reminds us of the promise that God would bless all nations through his descendants. David points to the royal line and the expectation of a Messiah, a son of David who would shepherd God’s people. Even the less famous or less noble figures—like Rahab, Ruth, and Bathsheba—remind us that God works through unexpected people, through sinners and outsiders, to bring about His plan.

Matthew is teaching us that the Old Testament is not just background information; it is a living testimony to who Jesus is. Without Abraham, we don’t understand what it means that Jesus is the fulfillment of the covenant. Without David, we don’t grasp why the Messiah must be a king. Without the prophets, we would not recognize in Jesus the one who is born of a virgin and called Emmanuel, God-with-us.

This passage invites us to treasure the Old Testament as the story of God preparing the world for Christ. The genealogy reminds us that our faith is not built on myth or imagination, but on real people, real history, and a real promise fulfilled in Jesus.

So when we read the Old Testament—whether it’s the faith of Abraham, the courage of Ruth, or the prophetic hope of Isaiah—we are not just reading ancient stories. We are hearing witnesses who point us to Christ. They remind us that God has been faithful throughout history, and that He remains faithful in our lives today.

May this genealogy, then, not be for us a list of names to hurry past, but a call to remember: the whole story of Israel is our story too, and it leads us to Jesus, Emmanuel, God-with-us.


Image credit: Pexels, CC-0

A New Testament Contex

The two previous posts did a “deep dive” into the first reading for the 4th Sunday of Advent (Isaiah 7:10-14) – “the Lord himself will give you this sign: the virgin shall conceive, and bear a son, and shall name him Emmanuel” –  as a means to provide the Old Testament background for Matthew’s use of the quote as fulfillment. Keep in mind that our passage follows immediately upon Matthew’s genealogy of Jesus (1:1-17) – which notably says in v.9,  “Jotham the father of Ahaz, Ahaz the father of Hezekiah.” Our gospel and Matthew’s genealogy are intentionally connected by Matthew.  Our translation in Mt 1:1 is  “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”  A more literal translation would be, “A book of the genesis of Jesus Christ, son of David, son of Abraham.” 

Matthew could have used other words for “genealogy” or “birth,” but he used this word, which is also the Greek title of the first book of scriptures. Similar wording is in the LXX at Gn 2:4 “This is the book of the genesis of heaven and earth;” and in 5:1 “This is the book of the genesis of human beings. In the day God made Adam, according to the image of God he made him.” Matthew intended a connection between these two sections of chapter 1 and with the first book of scriptures. This is a new beginning, a new creation.

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