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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Still the applause

In today’s readings for Ash Wednesday, we encounter Jesus in the midst of the “Sermon on the Mount” from the Gospel of Matthew. As my friend, Fr. Bill points out, the entire context of these verses is that prayer, fasting, and alms giving are a “given.” Jesus is operating out of the understanding that faithful people already are doing those things. In other words, Jesus doesn’t recommend a new set of practices, rather he addresses the underlying attitude about those practices.

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Jonah – about the book

Before we dive into the Book of Jonah, we need to understand what we are reading, in other words, the literary genre. Why? Simply put, you read a newspaper differently than a novel. You read poetry different than history. It is good to understand what the literary genre of Jonah is because there are many different literary types in the OT, including laments, love songs, parables, apocalypses, and histories. Jonah is generally included with the so-called “Minor Prophets” such as Joel, Obadiah and Micah, so perhaps it straight-up prophecy?

The opening of the book is classic: “This is the word of the LORD that came to Jonah, son of Amittai” (Jonah 1:1; also again in 3:1).  This is the classic introduction of a prophetic work. Consider the Book of Micah that immediately follows Jonah in your Bible. Micah is seven chapters of his poetic word oracles, speeches and accounts of visons. But Jonah is not a collection of poetic word, visions, etc.  It is a narrative.

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The time given

Today’s first reading continues with the accounts in the Book of Genesis. We move from the story of Cain and Abel at the beginning of Genesis 4 to the story of Noah in Genesis 6. Let me fill in the highlights in between. The descendants of Cain are described in terms of violence (Lamech) and yet at the same time as craftsmen, nomads, and minstrels. We also learn that Adam and Eve have another son, Seth, who is described – not in terms of occupation – but in terms of the practice of worshiping God as Seth’s lineage “began to invoke the LORD by name.” (Gen 4:26). Genesis 5 is a genealogy of the generations from Seth to Noah. – and his sons, Shem, Ham, and Japheth. Taking the text literally, between the sin of Cain and the Flood is a period of 1,600 years. Quite a long time to let things play out, so to speak.

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The Book of Jonah

Do you know the book of Jonah? Everyone knows the story, right? Jonah was a disobedient prophet who rejected his divine commission, tried to run away, was cast overboard in a storm and swallowed by a great fish, rescued in a marvelous manner, and returned to his starting point. Lots of people know this much of the story. But that is the briefest of summaries of just the first chapter. The summary above does not include a lot of information and perspective from the beginning verses. It ends up missing the point and trajectory of the first chapter and the whole book itself. There are three more chapters after the great fish and the subsequent rescue – and a lot more to know about the Book of Jonah.

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It’s your choice

In today’s first reading, the brothers Cain and Abel have just brought an offering to the Lord. Abel brought his best lamb to offer to God in sacrifice. Cain brought some of the first fruits of the harvest, but pointedly not the best. “The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not.” (Gen 4:5-6a)

Several commentaries offer that what follows in Genesis 4:6-7 is perhaps the most challenging verse facing translators in the Book of Genesis, or perhaps all of the Hebrew Scriptures. “So, the LORD said to Cain: “Why are you so resentful and crestfallen. If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master.”

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Pause and a prayer

He shall dwell apart, making his abode outside the camp” – frightening and dreadful words.  Spoken to leprous people in the wilderness, a people on the Exodus betwixt and between the slavery of Egypt and the promised land of Palestine. Words that ban, isolate, shun, and place someone beyond the connection to the community. These are words spoken to loved ones that pushed them from the routine of life into the wilderness. In modern life, we have our own words or lack of words that push people into a more modern wilderness where our loved ones are ghosted, cancelled, deleted, blocked and isolated – all this is a time when we all feel the effects of pandemic fatigue. Perhaps “outside the camp” sounds tempting during these safer-at-home days of the covid-19 pandemic. But this is different.

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No turning back

St Francis of Assisi – Cimbue

“When I was in sin…. I delay a little and left the world.” (Testament of St Francis 1-2)

In the previous article about this period of Francis’ life we highlighted his experiences at the abandoned San Damiano chapel – especially his prayers before the cross – and how they seemed to lead Francis from a burdened and directionless existence to the first steps on the path of conversion. In this same time period we also have the moment when Francis chose to “leave the world.”  The order of the events in late 1205 and early 1206 are not clear and are the content of some debate within the Franciscan world.  In other words, did Francis choose to “leave the world” and then have the San Damiano experience or vice-versa?  When did his famous encounter with the leper occur with respect to these events (the topic of the next article)? Hard to say, so I will simply tell the stories as best I can. Continue reading

Everything and nothing

In today’s first reading, despite the sin of Adam and Eve, even in the face of its consequences, life goes on. Life will be hard, but God is ever present. And it all started with the tree of good and evil. But here at the end of Genesis 3 the tree of life (Gen 2:16-17) assumes importance. It has not yet functioned as an integral part of the story, but now, because of sin, humanity is denied access to this tree and is expelled from the garden. Humanity is not able to seize the birthright of immortality offered by God. Adam and Eve are expelled from the Garden, cherubim stationed at the gate as guardians of the tree of life to prevent humanity from re-entering the garden. Continue reading

The Tree of Life

In today’s first reading, we continue the narrative from the Book of Genesis, Chapter 3 – the infamous encounter of Adam and Eve with the serpent in the Garden of Eden. We know the shape of the exchange that concludes: “But the serpent said to the woman: ‘You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.’” (Gen 3:4-5) And so, Adam and Eve partake of the fruit of the tree of good and evil – and they did not die… not immediately anyway. But evicted from the Garden, in the end they surely died.

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