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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Be made clean: Jesus

jesus-healing-leper

41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”

Jesus’ Actions. The treatment of Jesus consisted of a gesture and a pronouncement. The touch of Jesus was significant from two points of view. From the perspective of the leper it was an unheard-of act of compassion which must have moved him deeply and strengthened him in his conviction he had not asked for help in vain. From the perspective of Jesus’ relationship to the cultic and ritual system, it indicated that he did not hesitate to act in violation of its regulations when the situation demanded: “the ceremonial law gives place to the law of love when the two come into collision.” Jesus’ touch and his sovereign pronouncement mean the same thing: “I do will it. Be made clean.” This was not a priestly pronouncement, as is made clear in verses 43–44, but a declaration that healing would follow immediately and completely. The text describes an instantaneous radical healing which was visible to all who met the man. Continue reading

Be made clean: the man

jesus-healing-leper40 A leper came to him (and kneeling down) begged him and said, “If you wish, you can make me clean.” 41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean.

Leprosy and the Man. The identification of the man who came to Jesus as “a leper” is not as precise as at first glance it may seem. Medical researchers who have examined the biblical data in Lev. 13–14 feel certain that the biblical term “leprosy” is a collective noun designating a wide variety of chronic skin diseases, one of which may have been interpreted in the modern sense of the word. Continue reading

Be made clean: context

jesus-healing-leper40 A leper came to him (and kneeling down) begged him and said, “If you wish, you can make me clean.” 41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” 45 The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere. Continue reading

Hands of compassion

TheAnnunciationThe story of Job is the well-known biblical account in which a person’s life goes from prosperity and security, from joy to despair – and Job is the one who asks aloud what some of us only whisper – where is God in all of this? Job watches while his life unravels losing prosperity, family and feeling that the entirety of his life under assault. He has looked into his life and his heart, searching for his sin, then at least he imagines he can reconcile what has happened to him. But he is a blameless and upright man. Just when he thinks he had suffered and so much taken from him, then the assault encompasses his own body and he grows sick and covered with sores. No wonder he laments: My days … come to an end without hope. …. I shall not see happiness again. Continue reading

Belonging: a good soil church

Belonging_crToday’s column is the fifth of a six-part series about belonging and engagement as individuals and as a parish. The previous columns have revolved around the primacy and importance of the individual’s sense of and belonging to a community of faith. It was not a discussion about membership, but rather a discussion centered on core, intrinsic dispositions and behaviors of the Christian person. It is “belonging” that is the catalyst that leads to spiritual commitment of the individual. People became spiritually committed because they were part of a spiritually healthy, engaged parish. Continue reading

Healing many: leaving

Jesus_healing_Peter_inlaw35 Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.” 38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” 39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee. Continue reading

Healing many: questions

Jesus_healing_Peter_inlawIt is very easy to simply note that Jesus cured Peter’s mother-in-law, be swept along in Mark’s breathless pace, and wonder if there is more to the story. Ched Myers (Binding the Strong Man: A Political reading of Mark’s Story of Jesus, 141) raises this question at the beginning of his comments on Mark 1:21-39:

These “miracle” stories raise important issues of interpretation. Is Jesus simply “curing” the physically sick and the mentally disturbed? If so, why would such a ministry of compassion raise the ire of the local authorities? Continue reading

Healing many: context

Jesus_healing_Peter_inlaw29 On leaving the synagogue he entered the house of Simon and Andrew with James and John. 30 Simon’s mother-in-law lay sick with a fever. They immediately told him about her. 31 He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. 32 When it was evening, after sunset, they brought to him all who were ill or possessed by demons. 33 The whole town was gathered at the door. 34 He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. 35 Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.” 38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” 39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.

The narrative move quite quickly in the Gospel according to Mark. The narrative’s pace and immediacy is one of the most notable attributes of the writing. Lest one think that Mark is simply concatenating stories without a larger vision in mind, it is always good to “step back” and see the larger framework in which the Gospel account exists. Continue reading