This past week, the Commonwealth of Virginia announced that it would immediately implement the just announced CDC guidelines which stated that fully vaccinated individuals do not have to wear masks in outdoor or most indoor settings, except on public transit, in health care facilities, and in congregate settings. Throughout the pandemic at national, state and local levels that last phrase “congregate settings” have included churches, synagogues, mosques, and other places of worship. Following on the heels of the Commonwealth’s announcement, our local diocese announced that because of some ambiguity in the announcement, that we were to not inhibit or challenge people who wanted to not wear masks during the celebration of Mass. While we did not agree that there was ambiguity, we complied. As folks and families approached the doors of the church they were not asked if they were vaccinated, but were simply informed that “fully vaccinated people were not required to wear masks but were also free to wear them if they desired.”
A moment of trust
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Mask, no mask. Social distancing: 3 feet, 6 feet, more? Outdoors, indoors, ventilated, air exchange, airborne transmission… and a whole range of factors to which we have become accustomed. If you are curious about the what, when, where and other interesting factors about the medical and scientific response to Covid-19, take a moment to read what I found to be a 
Risk is one of those things we don’t think about, are adverse to in different measures. It is unavoidable. We would rather not have any, and yet are surrounded by it, and sometimes we are so focused on it that we can think of little else. It has always been one of the things I wonder about. Its one of the things financial advisors try to discern about your investment posture: risk avoidance or acceptance. It’s something people wonder about submariners. Its one of the things economists specialize in. It is part of life and is unavoidable – so sometimes it is easier to ignore. But I like to read about it from time to time.
From 
One of my morning rituals for some time now has been, in the wee hours of the morning before dawn, to pray the morning prayer (lauds) of Office of the Dead. It is one of the prayer cycles for the repose of a soul found in the Divine Office of the Catholic Church, also called the “Liturgy of the Hours.” You can find versions online. The morning prayer consists of Psalm 51; 
A large regional trauma center hospital (more than 1,000 beds) was located within the boundaries of my former parish. The hospital, while having a wonderful chaplain staff, did not have a Catholic priest on the staff and so we priests in the parish took care of the sick and dying, in addition to our usual parish responsibilities. Over the course of more than 13 years assigned to the parish, I easily saw more than 10,000 patients. Most who recovered, some who did not. For those individuals and their families who experienced the great passing on, it was a loss, a sorrow and especially when the young died, a tragedy. 
“Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (Mt 16:24) That is a key verse in 