Because you believe

This weekend I am preaching for the Annual Pastor Appeal – so I thought I would post a homily from several years ago that I gave on this same weekend.


Christ-glorifiedAs I have loved you, so you also should love one another (John 13:34)

In his book Surprised By Joy, CS Lewis describes being at a very proper English tea, standing there with an overly filled cup, when, quite by accident someone bumped into him, causing the jostled cup to spill some of its content out.  Later, when reflecting on that most ordinary of things, he noted isn’t that a lot like life.  If we want to know that with which we have filled our life, we only need to be jostled by life to see what spills out. Continue reading

Hands

hands-pastor-colIt is said that you can tell a lot about a person by their hands. The common wisdom is that a person’s self-image is revealed in the manner in which they shake hands. One of the oft-told stories in my family is when my then college-aged niece brought home a young man to meet the family and her grandmother. We were all greeted by the “dead-fish handshake,” a weak hello, and eyes cast to one side. The family advice was uniform: dump him. My niece thought we were all a bit judgmental. Perhaps, but let’s just say it was an occasion where experience met prudence. The handshake told us almost everything we needed to know. Several weeks later, our niece came to the same assessment. Continue reading

Not yet….

popeTwo days ago, the 256-page, 60,000-word papal exhortation, The Joy of Love, was released to the waiting world. Since then, I have been asked for comments, quotes, opinions, and insight. Here is about all that I can respond: “Thanks for asking, but I haven’t had the chance to read it.” … or think about it, or pray about it, or muse about its content. So, have I read Pope Francis’ exhortation? Not yet. Continue reading

Easter Ongoing

eastermorningAs a liturgical season, Lent is rather straightforward. It is kinda’ easy to write about. There is Ash Wednesday to dramatically mark its beginning, and we all know we are moving relentlessly towards Easter. We count the days even as we mark Lent’s beginning. The Ashes make a visible mark upon us, reminding us that we are dust and to dust we shall return – but that is not the end of the story. We are reminded to repent and believe in the Gospel – but that is not the end goal. We are encouraged to pray, fast, and give alms – but those practices are meant to make room in our lives for God that we too may rise to the newness of life at Eastertide.

Perhaps some will wonder why I did not write, “the newness of life at Easter.” Isn’t Easter that day when we celebrate Jesus’ being raised from dead? Isn’t Easter the finish line, the ultimate, the highest of the high holy days, the pinnacle of the Church’s liturgical celebrations? No, yes, yes, and yes. Easter is not the finish line. Allow me some poetic license here, but Easter is to Eastertide, what Ash Wednesday is to Lent. It is the day we begin to count.

Eastertide is the 50-day season beginning on Easter Sunday with a dramatic mark in the celebration of the Resurrection of Christ, relentlessly moving to Pentecost Sunday. Easter and Pentecost correspond to two Jewish holy days, the first day of Pesach and the holiday of Shavu’ot. In the Jewish tradition, the days between these holidays are known as Counting of the Omer. The idea of counting each day represents spiritual preparation and anticipation for the giving of the Law to Moses on Mount Sinai.

Easter is not the finish line, but the “Ash Wednesday” of Eastertide when we again begin to count, to spiritually prepare and anticipate the giving of the Spirit on Pentecost. If in Lent we have traditional practices to help prepare us to celebrate the Risen Christ, what are we practicing in Eastertide? I think the answer is profoundly simple: we practice what we witnessed on Easter – resurrection.

The Catholic writer, Megan McKenna, has a wonderful vignette about practicing resurrection in her book, Not Counting Women and Children: Neglected Stories from the Bible. She had shared in a Bible study, “that life happens when we are interrupted, and that some of the most powerful acts of resurrection happen to the least likely people; that we are the people of resurrection and hope, called to live passionately and compassionately with others, to defy death, to forgive, and to bring others back into the community, to do something that is life-giving, that fights death and needless suffering.” It is at this point that someone asks, somewhat harshly, “Have you ever brought someone back from the dead.”  I love her answer: “My response was, ‘Yes … Every time I bring hope into a situation, every time I bring joy that shatters despair, every time I forgive others and give them back dignity and the possibility of a future with me and others in the community, every time I listen to others and affirm them and their life, every time I speak the truth in public, every time I confront injustice — yes — I bring people back from the dead.”’

If in Lent we made room for God, here in Eastertide we work with Christ, practicing what he has already shown us: newness of life. And so we practice resurrection in our own lives by introducing joy, forgiveness, listening, justice, compassion… and so much more. And we count the days to Pentecost when the Spirit is given that we may take the honed skills of resurrection into a waiting world.

Thinking about Mercy

jesus-divine-mercyPope Francis has declared a Jubilee Year of Mercy to begin on the Solemnity of the Immaculate Conception this December 8th . In Judaism and Christianity, the Jubilee is a special year of remission of sins, forgiving debts, and reconciling broken relationships. It is a year in which the people of God are asked to especially make manifest the mercy of God. So maybe, here at the beginning, it is a good time to think about the meaning of “mercy.”

Merriam-Webster offers that mercy is the “forbearance shown especially to an offender or to one subject to one’s power.” Sadly, that is the limit of how many understand God: the grim judge who is holding back power and punishment even though we deserve it. Such an understanding never gives any insight into the nature of God or his divine motivation or desire. But we do know about God’s desire – He desires that all be saved (1 Tim 2:4). And so the people of God have been reflecting on such things for a while. Continue reading

One short sleep past

tn_2013 Easter 2“Death, be not proud, though some have called thee Mighty and dreadful, for thou are not so; For those whom thou think’st thou dost overthrow Die not, poor Death…. One short sleep past, we wake eternally, And death shall be no more, Death, thou shalt die.” So wrote the 17th century poet John Donne about the freedom from the seemingly unsurpassable power of death and the promise of new life, eternal life at the core of our Easter celebrations. Continue reading

The Way to Easter Morning

holyweek“When I was a child I used to walk five miles to school in the snow, just to let them know that I was too sick to come to school that day.” So my father used to tell me. Hmmm…? Really – but hey, dad was really old, right? He probably grew up in the ice age and maybe the weather was very different back then. Such are the stories of our youth as parents try to teach us the lessons of life, sometimes wrapped in yarns, tall-tales, and memories of a different time and place. I still wonder how the to-and-from the store was uphill both ways. Continue reading

Getting there…

hopeblock1Lately, during weekday Mass celebrations, I have been asking people, “So…how’s your Lent going? Are you getting there?” It is just under three weeks until we celebrate the Mass of the Lord’s Supper on Holy Thursday. So…. how’s your Lent going? A lot of the time people tell me that they have given up such and such for Lent and they are still good, sticking to the plan. That is a good thing. But I wonder, and often ask, “does that make room in your life for God?” Continue reading

Prayer of St. Patrick

StPatrickI arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.
I arise today
Through the strength of Christ’s birth and His baptism,
Through the strength of His crucifixion and His burial,
Through the strength of His resurrection and His ascension,
Through the strength of His descent for the judgment of doom. Continue reading