Category Archives: Musings

On Prayer

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“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. (Luke 18:10). In today’s gospel we encounter a Pharisee and tax collector in prayer. Interestingly, the pericope follows the parable of the persistent widow and the unjust judge (Luke 18:1-8).  While the common thread is certainly prayer, there are other aspects which bind together these two narratives. One of Luke’s ongoing themes is the inclusivity of the Gospel. In these two parables, God who hears all prayers is addressed by a (saintly and probably poor) widow and the sinful (and probably rich) male tax collector. Luke continues to demonstrate that the Reign of God is open to all – a message of keen importance to his Gentile audience. Continue reading →

Commanding Love

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The scribe’s question in our gospel from St. Mark about the greatest commandment was not posed “to test” Jesus as is done in Matthew’s and Luke’s gospels. The question is, in fact, a familiar one from Jewish tradition: “Is there a way of summarizing the commandments?” Jesus gave a traditional answer. The first part is from Deuteronomy 6:4-5 (Shemaʿ ), but combined with another part from Leviticus 19:18. Continue reading →

Hard Hearts

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“If today you hear his voice, harden not your hearts” (Ps 95:8) – our refrain from today’s Psalm. The thing is that God knows the hearts of humans and can anticipate our responses, a sobering thought echoed throughout the Bible (see Jeremiah 17:10). While the Psalm command is clear enough, you have to wonder if our “hearts” are already leaning one way or another. Think about the biases and prejudices we carry – aren’t a heart already leaning in one direction. Being from the South I was always under the assumption that New Yorkers were rude and folks from Boston were prickly. Of course they probably heard the semblance of a Southern accent and wondered if I could read. Continue reading →

Until

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The gospel for today comes from Matthew’s Sermon on the Mount. The verses following the Beatitudes and the longer portion of the Sermon in which Jesus will explain the deeper meaning of the Commandments of God. (“You have heard it said, but I say to you…). The between verses are subject to much debate as to the correct understanding:

“Jesus said to his disciples: ‘Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.’”

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The Bulwark

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We should certainly hear an echo of the Lord’s Prayer in today’s gospel: ““Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” The mention of “forgiveness” should echo Jesus’ teaching about prayer. In the Lord’s prayer we are told to forgive others as we are forgiven: “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” (Mt 6:14-15) Continue reading →

Living Gratefully

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In the first reading, we hear the end of the story of Naaman, a Syrian general, who has just been cured of his leprosy. When Naaman comes to Israel he encounters the prophet Elisha. Naaman has come bearing all manner of riches and gifts, but Elisha wants none of it. He simply instructs Naaman to wash seven times in the Jordan River. Pretty simple and ordinary, yes? Continue reading →

Disturbed

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I am a bit troubled by today’s readings. The gospel is this uncomfortable sequence in which Jesus, for the third time, has told his disciples “Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified.” At least this time Jesus lets them know he will be raised from the dead… not that they understand what he is telling them – or maybe they weren’t really listening. Continue reading →

Christian Leadership

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The gospel for today is often a central part of any discussion about the role of Peter as appointed leader of the early church leading into the successors of Peter as the Pope of the modern Catholic Church. A modern evangelical scholar, nominally part of a religious perspective that would deny any particular role assigned to Peter, offers that his peers have to twist Scripture out of shape to reach that conclusion. Their arguments are molded to fit their predetermined end. This scholar holds that clearly Peter was assigned leadership. However, he would argue that there is nothing in these verses to point beyond Peter’s leadership of that group of Apostles. He argues that Catholic apologists argue to their own predetermined ends. Continue reading →