The King Is Scourged and Mocked

27 Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. 28 They stripped off his clothes and threw a scarlet military cloak about him. 29 Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 They spat upon him and took the reed and kept striking him on the head. 31 And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. (27:26-31a)

Where the religious trial ends by mocking Jesus as the Christ, the secular trial ends with Jesus being mocked as king with a scarlet cloak (a soldier’s cape) parodying the emperor’s purple robe, a reed representing a royal scepter, and the crown of thorns. Jesus is thus enthroned as king, and offered the homage of kneeling which a Hellenistic ruler required.  In this scene Matthew continues to redefine what kingship means.  If this scene is a coronation, then the cross will be the throne.

Jesus Is Condemned

11 Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 And when he was accused by the chief priests and elders, he made no answer. 13 Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14 But he did not answer him one word, so that the governor was greatly amazed.  Continue reading

The Death of Judas

3 Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” 5 Flinging the money into the temple, he departed and went off and hanged himself. 6 The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” 7 After consultation, they used it to buy the potter’s field as a burial place for foreigners. 8 That is why that field even today is called the Field of Blood. 9 Then was fulfilled what had been said through Jeremiah the prophet, “And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, 10 and they paid it out for the potter’s field just as the Lord had commanded me.” (27:3-10) Continue reading

Jesus Is Transferred to Roman Authority

1 When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 They bound him, led him away, and handed him over to Pilate, the governor. (27:1-2)

At the conclusion of their all-night hearing the religious authorities must now find a way of having their verdict implemented. The death penalty could be imposed only by order of the Roman governor and a charge of ‘blasphemy’ would carry no weight with him. It was therefore necessary that the elder  took counsel over an appropriate charge, and also, no doubt, over appropriate persuasive tactics. They could not expect an easy time of it, as Pilate the governor (ad 26–36; his official title was ‘praefectus’) was notorious for his obstinacy in refusing to accommodate to Jewish prejudices, his portrait in non-Christian Jewish sources being considerably less flattering than that in the Gospels (See Josephus, Ant. xviii. 55–62, 85–89).

Peter’s Failure

69 Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” 70 But he denied it in front of everyone, saying, “I do not know what you are talking about!” 71 As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” 72 Again he denied it with an oath, “I do not know the man!” 73 A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” 74 At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. 75 Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.  (26:69-75) Continue reading

A Woman of the Word

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. It is the kind of reading in the middle of Lent that makes us want to jump ahead 9 months to the Nativity of Jesus. But let us put things on “pause” for a moment and savor the scene on its own – as have Da Vinci, Rembrandt, El Greco and countless iconographers over the ages.

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child.

Perhaps. 

Or perhaps she was reflecting on Isaiah 52:13-53:12, the Suffering Servant Song in which the prophet describes the one who will be so marred and disfigured that he will not even seem a man, yet this is the one who will atone for the sins of humanity. Or maybe she was reflecting on any number of passages – perhaps the same one Jesus will share with the disciples on the road to Emmaus in which all the prophets and Law point to the Messiah. Hard to say. We do know that she holds “all these things” in her heart and pondered what they all might mean.

Mary is a woman of the Word. A woman to whom the Word of God came through the message of an angel. A woman who let that Word of God form her life, give her life, and gave life to the Word of God among us.

May we be people of the Word – our lives shaped, molded, and formed by God – so when life “announces” the joyful, the painful, and all the in-between, we are ready to say, “Be it done according to your Word.”


Image credit: “Annunciation” by Leonardo Da Vinci, Uffizi Museum, Florence | Public Domain

The Jewish Trial Before the Sanhedrin

57 Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. 59 The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, 60 but they found none, though many false witnesses came forward. Finally two came forward 61 who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” 62 The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” 63 But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” 64 Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’”  Continue reading

Jesus Prays and Is Arrested

36 Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. 38 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” 39 He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” 40 When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? 41 Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.” Continue reading

Jesus Predicts Desertion and Promises Reunion

31 Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be dispersed’; 32 but after I have been raised up, I shall go before you to Galilee.” 33 Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” 34 Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” 35 Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise. (26:31-35) Continue reading

Jesus Institutes the Eucharist

26 While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.”  27 Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you,  28 for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.  29 I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.”  30 Then, after singing a hymn, they went out to the Mount of Olives.(26:26-30) Continue reading