Peace and Division

“I have come to set the earth on fire, and how I wish it were already blazing!” (Luke 12:49) Our gospel text is not one you find on many refrigerator doors or on greeting cards. The image of Jesus in these text is upsetting to one who only seeks the meek and mild Jesus. Having begun with an exhortation to courage in the face of tribulation, continuing with a warning against avarice in the face of fear, Jesus now raises the issue of judgment.  The people are called to conversion before it is too late.

Throughout Luke 12 Jesus has continued to call for people to “see,” a message that has been present since the beginning of the mission of the 72 others in the beginning of Luke 10. A message made clear upon their return: “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” (Luke 10:23-24).  Along the continuing journey to Jerusalem each person becomes an opportunity for Jesus to help them (and the crowds) to see more clearly, more richly: the scholar of the Law in Luke 10:25 ff; Martha and Mary (vv.38-42); the disciples in Luke 11, as well as the Pharisees in that same encounter; and Jesus continually speaks so that they will become “rich in what matters to God” (Luke 12:21). But in the end a decision is always needed. Continue reading

Greed

“Take care to guard against all greed” (Luke 12:15; from today’s gospel.) The text uses two verbs (horate & phylassesthe) in the present tense imperatives, i.e., continual action, in other words “continually take care” and “continually guard yourself from.”  Perhaps this is a Lucan warning that the human condition is akin to alcoholics and their desire for alcohol, we are never cured of our greediness. We are always in recovery; always in need to watch out for and to guard ourselves from this evil power in our lives. Continue reading

Centrality of Love

Next Sunday is the celebration of the 30th Sunday in Ordinary Time. You can read a complete commentary on the Gospel here.

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them (a scholar of the law) tested him by asking, 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. 38 This is the greatest and the first commandment. 39 The second is like it: You shall love your neighbor as yourself. 40 The whole law and the prophets depend on these two commandments.” (Matthew 22:34-40) Continue reading

Less clear and more difficult

Today’s daily readings for Mass can be found here. If you would like to read an introductory post for the reading this week, you can find that here.

Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.”46 And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.47 Woe to you! You build the memorials of the prophets whom your ancestors killed.48 Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building.49 Therefore, the wisdom of God said, ‘I will send to them prophets and apostles; some of them they will kill and persecute’50 in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world,51 from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! Continue reading

Woe to you!

Today’s daily readings for Mass can be found here. If you would like to read an introductory post to today’s gospel and the gospels for the two days following, you can find that here.

42 Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Continue reading

Inside and Out

Today’s daily readings for Mass can be found here. If you would like to read an introductory post to today’s gospel and the gospels for the two days following, you can find that here.

37 After he had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat.38 The Pharisee was amazed to see that he did not observe the prescribed washing before the meal.39 The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil.40 You fools! Did not the maker of the outside also make the inside?41 But as to what is within, give alms, and behold, everything will be clean for you. Continue reading

Scripture for this week

The gospel readings for this 28th Week of Ordinary Time (Tuesday through Thursday) come from a section of Luke’s gospel – Luke 11:37-54. Three daily gospels are considered part of one pericope (fancy work meaning one narrative) from Luke’s writing. The parameters of this narrative unit are carefully marked: “he entered … he left” (vv. 37, 53). I will post each day about the daily gospel, but thought that today I would provide some context. Our reading come from the “travel narrative” (9:5119:27) which begins following the Transfiguration, Jesus “resolutely determined to journey to Jerusalem” (Lk 9:51). From then, leading up to our passage, we encounter narratives about: Continue reading

Invited…but then what?

Next Sunday is the celebration of the 28th Sunday in Ordinary Time. You can read a complete commentary on the Gospel here.

1 Jesus again in reply spoke to them in parables, saying,  2 “The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  3 He dispatched his servants to summon the invited guests to the feast, but they refused to come.  4 A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’  5 Some ignored the invitation and went away, one to his farm, another to his business.  6 The rest laid hold of his servants, mistreated them, and killed them.  7 The king was enraged and sent his troops, destroyed those murderers, and burned their city.  8 Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come.  9 Go out, therefore, into the main roads and invite to the feast whomever you find.’  10 The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests.  11 But when the king came in to meet the guests he saw a man there not dressed in a wedding garment.  12 He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence.  13 Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’  14 Many are invited, but few are chosen.” (Matthew 22:1-14) Continue reading

The Psalms

The book of Psalms communicates a story that follows the rise and fall of the Davidic kingdom, a renewed hope in Yahweh the king, and a righteous king to come.This video makes a wonderful case for the narrative aspect of the Psalms as a whole. Enjoy!

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How much to forgive?

Next Sunday is the celebration of the 24th Sunday in Ordinary Time. You can read a complete commentary on the Gospel here.

21 Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”22 Jesus answered, “I say to you, not seven times but seventy-seven times.23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.24 When he began the accounting, a debtor was brought before him who owed him a huge amount.25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.26 At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’27 Moved with compassion the master of that servant let him go and forgave him the loan.28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’29 Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’30 But he refused. Instead, he had him put in prison until he paid back the debt.31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.32 His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.33 Should you not have had pity on your fellow servant, as I had pity on you?’34 Then in anger his master handed him over to the torturers until he should pay back the whole debt. 35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” (Matthew 18:21–35) Continue reading