Problem of Wealth?

This coming Sunday is the 28th Sunday in Ordinary Time. Before we address the question of wealth, the larger question is really “Who can be saved?” The answer in v.21 is clear – human beings cannot save themselves. Just can’t do it. But, nothing is impossible for God. Stoffregen writes: “The answer to ‘how hard?’ is ‘It’s impossible.’ Whenever we make it ‘possible’ to do with enough work or sacrifice, we miss the radical nature of Jesus’ comments; which were especially revolting because (1) it was naturally assumed that the wealthy were closer to God and were more likely to be saved than the common people and (2) it was naturally assumed that those who kept the commandments were closer to God and were more likely to be saved than the common people. The man in our text fulfilled both requirements — but doesn’t enter the kingdom — at least not based on his righteousness or wealth.” Continue reading

The Way Gets Harder

This coming Sunday is the 28th Sunday in Ordinary Time. 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to (the) poor and you will have treasure in heaven; then come, follow me.” 22 At that statement his face fell, and he went away sad, for he had many possessions.

Did you know that this is the only place in the gospels of Mark, Matthew, or Luke that Jesus is said to love (agapaō) someone. Then Jesus says, “give it all away and follow me.” When I have told Bible Study groups the uniqueness of this statement of love, it is not uncommon to hear a quip, “And this is love? I’ll take a pass.” It is said in jest, but…. all recognize that suddenly the high bar got very high. Continue reading

The Good

This coming Sunday is the 28th Sunday in Ordinary Time.“Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone.  In the Hebrew Scriptures only God is called “good,” although it was permissible to speak of “the good man” (e.g. Proverbs 12:2 etc.) as a characteristic derived from one’s fidelity to God. But the expression “Good teacher” has no parallel in Scripture or Jewish sources. One can only take it as a true expression of the man’s estimation of Jesus as someone close to God who would teach with wisdom. Continue reading

The Way

This coming Sunday is the 28th Sunday in Ordinary Time.The beginning of the Gospel according to Mark begins with John the Baptist citing Isaiah speaking of the messenger: “he will prepare your way…Prepare the way of the Lord.” (Mark 1:2-3) In both verses the underlying word is hodos. There are other places in Mark when hodos is used and is translated as ‘way” – e.g., “the way of God in accordance with the truth,” and describing Jesus and the apostles “on the way” in 8:27 and 10:32. So it is odd that in 10:17, the same word hodos is translated as journey in the New American Bible (NAB). Continue reading

Action from Mercy

Our gospel is the well known story referred to as the Parable of the Good Samaritan (Luke 10:25-37). The reading opens with a question posed to Jesus: “Teacher, what must I do to inherit eternal life?”  After recounting the parable, the reading closes with Jesus asking the one who posed the question: “Which of these three, in your opinion, was neighbor to the robbers’ victim?”  The man replied: “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading

Inheriting the Kingdom

This coming Sunday is the 28th Sunday in Ordinary Time, lectionary cycle B. Jesus has been consistently teaching his disciples the meaning of the Kingdom in his examples and explanations: greatness means to serve the least among the people (9:36-37).  He has already told them that the path of discipleship will consist, not just of demonstrations of power (healing and casting out demons), but also one in which one “must deny himself, take up his cross, and follow me.” (8:34) At times these lessons have come at the end of a dispute with the Pharisees or scribes as we saw in the previous Sunday gospel. There Jesus tells the disciples about the creative intent of God in the formation of marriage and family (10:2-16) as a means of describing the Kingdom echoed in human experience. Continue reading

The Family as Kingdom

This coming Sunday is the 27th Sunday in Ordinary Time. It is fitting that a passage on children should follow one on marriage since both were especially vulnerable in first century society. But this passage first addresses the Kingdom of God and what prevents people from being included. The Pharisees and scribes had already been rebuked for substituting the traditions of men for God’s law and intention. Jesus made an example of service to a little child to overturn the disciples’ arguments about which of them was the greatest in 9:33–37. That episode was followed by the disciples’ trying to prohibit an outsider from using Jesus’ name (9:38–39). This episode begins with the disciples’ attempting to enforce the standard social norms that children are not deserving of attention or time. Continue reading

In Private

This coming Sunday is the 27th Sunday in Ordinary Time. In the privacy of a house, the disciples question Jesus about “this” – presumably, “what God has joined together, no human being must separate.”  Jesus has taken the question back to the divine intent. One way to understand the unstated question is that the disciples are not asking about divorce per se, but the broader question of all the things that cause the separation of what God has joined. Jesus declared without qualification that a man who divorces his wife and marries another commits adultery against her. The use of the word “adultery” directs the disciples back to the absolute command of God (Ex. 20:14) and clarifies the seriousness of the issue. But to be clear, Jesus is not saying that divorce and remarriage is the only circumstance that lead to adultery, but it is of the same gravitas. Continue reading

God’s Creative Intent

This coming Sunday is the 27th Sunday in Ordinary Time. Thus, Jesus moves the dialogue to a deeper question and asks about what God intended in the creation:  “But from the beginning of creation, ‘God made them male and female. 7 For this reason a man shall leave his father and mother (and be joined to his wife), 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 Therefore what God has joined together, no human being must separate.” Continue reading

Questions and Response

This coming Sunday is the 27th Sunday in Ordinary Time. As noted in the preceding section, the question is none too genuine. Both Jesus and the Pharisees – and anyone listening in on the dialogue – know that Dt 24:1, part of the Torah (Law), is the basis for the practice of divorce: “When a man, after marrying a woman and having relations with her, is later displeased with her because he finds in her something indecent, and therefore he writes out a bill of divorce and hands it to her, thus dismissing her from his house.” As ever, the Pharisees’ question has little to do with marriage or divorce, but concerns teaching authority (and their desire to trap Jesus so that they will be able to bring charges against him). Continue reading