Tradition of the elders

This coming Sunday is the 22nd Sunday. In yesterday’s post we addressed the topic of Sacred Tradition and its role within the Catholic Church – as a prelude to the gospel for this week when the topic of the “tradition of the elders” is part of the dialogue between Jesus and the Pharisees/scribes.

1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, 2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. 3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. 4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).)

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Tradition and traditions

This coming Sunday is the 22nd Sunday. In yesterday’s post we refocused our attention to the Gospel of Mark, last proclaimed on the 16th Sunday as we focused on St. John’s “Bread of Life Discourse.” In this week’s gospel Mark 7:8, refers to “human traditions,” a verse which non-Catholic folk will often hold up as proof text of the manner in which the Catholic Church has gone astray, introducing all manner of non-Biblical beliefs. The usual list includes the veneration of Mary, her Immaculate Conception and her bodily Assumption into Heaven. There is also the transubstantiation, praying to saints, the confessional, penance, purgatory, and more that make their topical list of errors. Continue reading →

A Return to Mark

This coming Sunday is the 22nd Sunday in Ordinary Time, lectionary cycle B. After five consecutive Sunday gospels addressing the Bread of Life Discourse in John’s Gospel, we again return to the primary source of gospel readings for the year: the Gospel according to Mark. When we last proclaimed this gospel we did so on the 15th and 16th Sundays. In those Sundays Jesus had sent the disciples out on mission “two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.” (Mark 6:7-9). Continue reading →

Grace and Will

This coming Sunday is the 21st Sunday in Ordinary Time.  But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him. (John 6:64-66)
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Eucharist or No?

This coming Sunday is the 21st Sunday in Ordinary Time. “It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life” (6:63)

John 6:63 is often a verse that one arguing against any Eucharistic interpretation of the whole of John 6 brings forward. The logic goes like this: “Jesus is saying things that are confusing.  His disciples think he’s being literal.  Jesus clears it up by saying “No not at all. I’m not saying that you should eat my  flesh.  My flesh profits nothing!  I’m speaking with Spirit and life, which is metaphorical in nature.”  Continue reading →

Challenging the grumbling

This coming Sunday is the 21st Sunday in Ordinary Time, Lectionary Cycle B.  60 Then many of his disciples who were listening said, “This saying is hard; who can accept it?” 61 Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? 62 What if you were to see the Son of Man ascending to where he was before?  Continue reading →

Letting John be John

It seems to me that too many commentators separate the miraculous feeding (John 6:1-25) from the Christological and theological content of what follows. Their comparison point is no longer the Johannine miraculous feeding but rather the synoptic Eucharistic institution, norms of the primitive church and later patristic periods, and developing theology of later ages up and through the 17th century. Continue reading →

Up to this Point

Over the previous four Sundays, the gospels have covered the “Bread of Life Discourse” from John 6. The Discourse itself reached its completion last Sunday (John 6:51-58). This Sunday we hear the reaction, not from the crowds, but from his disciples. O’Day [609] provides a keen description of how this small passage, in many ways, reflects the entire narrative structure of what came before it: Continue reading →

Promises

This coming Sunday is the 20th Sunday in Ordinary Time. 55 For my flesh is true food, and my blood is true drink. 56 Whoever eats my flesh and drinks my blood remains in me and I in him. 57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. 58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” Continue reading →