This coming Sunday is the 20th Sunday in Ordinary Time. At its core this narrative remains a miracle-story – And her daughter was healed from that hour. But as the encounter is placed immediately after a discussion of purity in both Matthew and Mark, Jesus’ encounter with this Gentile woman also brings out the implications that the Gentiles will no longer be separated from Israel (cf. Acts 10:15, 28; 11:9–18). Continue reading
This coming Sunday is the 20th Sunday in Ordinary Time. In the previous post we discussed the growing encounters and controversies with the Pharisees. The Pharisees are easily dismissed, after all, they are the antagonist in the narratives. A more optimistic reading of the context is that the Pharisees are the ones who were on track but have now lost the spirit, heart, and compassion of the Law. There is nothing wrong with wanting holiness to be a goal and desire of all the people. But the assumption that the rules and traditions of the Levites are the path of holiness for the people errs in that it assumes the Levites exist in a hierarchy that places them closer to God. In addition, when one forgets the bases of the traditions and whether they are “t” traditions or “T” traditions, then only problems lay ahead. Continue reading
This coming Sunday is the 20th Sunday in Ordinary Time, Lectionary Cycle A. Between the 19th and 20th Sundays in Year A, Mt 15:1-21 are passed over. Jesus’ three acts of power in Mt 14 (feeding the 5,000; walking on water; and the healings at Gennesaret) are followed by a controversy with the Pharisees and scribes.
In order to provide a context let us briefly describe the events which lead us to Jesus’ encounter with the Canaanite woman. These verses describe Jesus’ teaching on how the purity laws of Leviticus are to be understood. In a way it is an extension of the Sermon on the Mount. Borrowing Jesus’ oft repeated phrase, “You have heard it said… by the Pharisees, but I say to you…this is what is at the heart of our purity laws received from God.” Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time.
32 After they got into the boat, the wind died down. 33 Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
At last – back in the boat. Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time.
28 Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. 30 But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” 31 Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?”
This coming Sunday is the 19th Sunday in Ordinary Time. In biblical thought, only God walks on the sea (Job 9:8 – “He alone stretches out the heavens and treads upon the back of the sea”; Ps 77:20 – “Through the sea was your way; your path, through the mighty waters, though your footsteps were unseen.”). But by treading on the sea, Jesus now takes a role that the Hebrew Bible had reserved for God alone. Continue reading
In today’s first reading rebellious Israel finally crosses the point of no return… so to speak. If you have been following the first readings for daily Mass, you have seen the long brewing balance of Israel’ rebellion being met with God’s faithfulness. While still at the foot of Mt. Sinai they rebelled and wanted to know why God/Moses had brought them out into the dessert to die of hunger – plus there was the incident of the golden calf. God provided manna and quail. Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time. In this post we catch up with the disciples who have shoved off into the Sea of Galilee at Jesus’ command. With apologies to the writer Daniel James Brown, I have borrowed the title to his 2013 book on the nine young men from the University of Washington and their epic journey through the Great Depression seeking a gold medal at the 1936 Berlin Olympics. If you have not read it, put it on your “must read” list. Continue reading
In today’s first reading we read about the curious incident wherein Miriam and Aaron challenged Moses: “Miriam and Aaron spoke against Moses on the pretext of the marriage he had contracted with a Cushite woman.” (Num 12:1) The reason for the complaint that Moses has married a Cushite woman is obscure, since there is no evidence for a marriage other than with Zipporah, a Midianite (Ex 2). Continue reading
This coming Sunday is the 19th Sunday in Ordinary Time. Matthew is known for his use of “fulfillment” in his gospel. Notable is the fulfillment of the prophecy of the “great prophet like Moses” who was to come as Messiah. There is also another theme that arises in this content. Matthew is the one gospel writer who uses the term ekklesia, the word which means “church.”
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