This coming Sunday is the 19th Sunday in Ordinary Time, Lectionary Cycle A. Most often the first post in the series is “Context,” but given the nautical setting of the story, “getting our bearings” seemed more appropriate. After the collection of parables in Mt 13, the following chapter takes up what might well be a natural fall out of his teachings that are increasingly vague even as they point to coming judgment – weeds that will be burned and fish that will be discarded. People begin to wonder if Jesus is pronouncing judgment upon them or their “group.” Continue reading
Category Archives: Scripture
A Reflection
Annemarie Reiner (of Adelaide, Australia) posted this reflection on the Transfiguration on her blog “Who Do You Say That I Am.” It asks the questions about our own experiences and the extent to which we reflect upon them … or don’t. Continue reading
John and Elijah
In yesterday’s post we considered Peter’s response of offering to make three tents – one for Jesus as well as Moses and Elijah. Today, we listen to Jesus’ instructions to the disciples as well as his probing for their understanding of what they have just seen: “As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” Then the disciples asked him, “Why do the scribes say that Elijah must come first?” Continue reading
Peter’s Response
In yesterday’s post we looked at the theological elements of what Matthew likely intended in recounting the event. Today, we consider Peter’s response: Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” Continue reading
The Transfiguration
In yesterday’s post we considered the event of the Transfiguration itself. In today’s post we look at the theological elements of what Matthew likely intends in recounting the event: And he was transfigured before them; his face shone like the sun and his clothes became white as light. Continue reading
Teaching Disciples
In yesterday’s post we reviewed the theme of conflict which is a recurring theme throughout Matthew’s gospel – a conflict which is building heading toward the events of Holy Week, a week in which the faith of the disciples will be sorely tested. In today’s post we consider the event of the Transfiguration itself. Continue reading
Conflict and Context
The Transfiguration is a Feast celebrated on August 6th – which happens to fall on a Sunday this year. It is also the traditional reading for the 2nd Sunday in Lent and is taken from Matthew 17. To remind you of the context, Jesus and his disciples are no longer in Galilee – they have withdrawn to the area of Tyre and Sidon (15:21). But they have not escaped on-going conflict with different sectors of secular and religious life. Continue reading
Understanding Parables
This coming Sunday is the 17th Sunday in Ordinary Time. The opening description in 13:3 and the concluding transitional comment at 13:53 indicate that Matthew considers everything in between to be parables, including v. 52. Thus, although commentators have liked to find exactly seven parables in the chapter, Matthew apparently considered the concluding picture of the scribe to be a parable as well, a parabolic concluding picture on the use of parables. Continue reading
The Net Cast Widely
This coming Sunday is the 17th Sunday in Ordinary Time. “Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.” The net pictured here is a large dragnet, usually about six feet deep and up to several hundred feet wide, positioned in the lake by boats and requiring several men to operate (hence the plurals of v. 48). The picture is realistic, portraying an ordinary event with no surprising twists: The net brings in “every kind” of both good and bad fish, which are then sorted, the good being kept and the bad thrown out.
Two Parables
This coming Sunday is the 17th Sunday in Ordinary Time. “Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it. Matthew apparently intends the parable of the treasure to be interpreted together with the parable of the pearl, which immediately follows. The two parables do have common features: (I) In each case only a brief vignette of a crucial situation is given, without enough details to evaluate them as realistic stories. The interpreter should, therefore, be wary of filling in the gaps from pious imagination, but concentrate on what the parable does, in fact, portray. Continue reading