The Plea of Jairus

This coming Sunday is the 13th Sunday in Ordinary TimeWhen Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him…” Jesus is returning from his experience in Gentile territory and the casting out of a demon from a man in the Gerasene district. The transition to our text is simple and stated in one verse. Jesus returned to the western shore of the lake, perhaps to Capernaum and a multitude gathered around him, immediately upon his arrival, so it seems. No indication is given whether the crowd came together as soon as he arrived or after an extended period of time; it is simply the first fact that Mark records, offering a contrast to Jesus’ experience on the eastern shore where the inhabitants urged him to depart. Continue reading

The Power

Today is the Solemnity of the Nativity of John the Baptist. The gospel reading is taken from Luke and describes the scene when the child is born and, against the custom of the day, receives not his father’s name, but the name “John” as earlier commanded by the angel Gabriel in Luke 1:13. Scripture is clear that John was to be the herald of Messiah. The angel Gabriel also announced to Zechariah that his son, “…will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.Continue reading

Ceremonial Cleanliness

This coming Sunday is the 13th Sunday in Ordinary TimeThese miracles have to be understood as within the framework of ceremonial cleanliness. What is clear is that both the woman and the girl were not pure/clean in the Levitical sense because of illness/death. In Jewish thought uncleanness was infectious, a human being might incur it by contact with any unclean person or thing (Lev. 5:3); but the law regarded three forms of uncleanness as serious enough to exclude the infected person from society. These were leprosy, uncleanness caused by bodily discharges, and impurity resulting from contact with the dead (Num. 5:2-4). This is not a topic that is just being introduced in Mark 5. Recall the connection with the ending of Mark 4: the exorcism of the unclean spirits from the man living in the (unclean) tombs into the (unclean) pigs. Continue reading

A series of miracles

This coming Sunday is the 13th Sunday in Ordinary Time, Lectionary Cycle B. Last Sunday, in the 12th Sunday’s gospel, Jesus begins teaching the disciples with the first in a series of miracles that demonstrate the extraordinary character of Jesus’ power

  • Calming the storm at sea — the disciples still have no faith (Mk 4:34-41)
  • Casting a demon from a man and the subsequent desire of the locals that  Jesus leave town even as the healed man becomes a witness (Mk 5:1-20)
  • Raising Jairus’ daughter – “don’t be afraid, only believe” (Mk 5:21-24, 35-43)
  • Healing the bleeding woman – her faith saved her (Mk 5:25-34)

Continue reading

Working on it

What’s as tall as a small office building, snaps large vessels in half and inspires a small tribe of surfers to launch themselves into an unholy maelstrom? Giant waves. The bigger the better — or worse — depending on who’s talking; better for extreme surfers, worse for seafarers. Until very recently giant waves lived only as lore. There was the story of the Tlingit Indian woman who returned from berry picking to find her entire village disappeared. The polar explorer Ernest Shackleton once reported narrowly surviving “a mighty upheaval of the ocean,” the biggest wave he’d seen in 26 years of seafaring. But witnesses of a 100-foot wave at close range rarely lived to tell, and experts dismissed stories about these waves because they seemingly violated basic principles of ocean physics. Continue reading

Some Final Thoughts

This coming Sunday is the 12th Sunday in Ordinary Time. The scripture scholar Pheme Perkins raises some great points for reflection [581]. The long-ago story of the disciples’ experience of tribulation and suffering have lessons for us in this age. She asks questions about how we react to such times, especially in the way the times shape our thoughts about God – even if only temporarily. Continue reading

Jesus Quiets the Storm

This coming Sunday is the 12th Sunday in Ordinary Time. Meanwhile in the gospel account: 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?”  39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm.

It is such a sparse telling of the story that it is not hard to imagine Jesus awaking, being somewhat chagrined (a good night’s sleep is hard to come by), glancing at the storm, wondering what all the commotion is about, and directing the sea to “Quiet! Be still!” (literally: “be muzzled”) As suddenly as the storm had come it had subsided, subdued by Jesus’ sovereign command. Continue reading

The correct answer

The question: at what temperature does water freeze? Today the outside temperature is in the mid-90s (degrees F) and so naturally one might begin to think about an ice-cooled drink. Which leads one to think about ice. If you don’t have an ice maker in your refrigerator and someone forgot to refill the ice cube tray (or even worse, returned it empty to the freezer), perhaps you wonder how long it will take until ice cubes are ready. Perhaps you are overly anxious about it and when you check the cubes are part solid-ice, part water, and part a thin layer of almost-ice crusting the top of the tray. What can you do to speed up the process…. apart from shut the freezer door and be patient? This is where it pays to be curious. Continue reading

The Storm at Night

This coming Sunday is the 12th Sunday in Ordinary Time. Given the fact that at least four of the disciples were professional fishermen and must have experienced such storms before, their terror gives us a clue about the severity of the incident. The Sea of Galilee, surrounded by high mountains, is like a basin with the Golan Heights to the East and dry deserts to the south. Sudden violent storms on the sea are well known. Violent winds from the southwest enter the basin from the southern cleft and create a wave of storms and periods of calm that succeed rapidly follow one upon another. The text lailaps megalē anemou suggests a sudden tornado-like whirlwind descending from above. Continue reading