The Gifts

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we took a  look at the star the magi followed. Today we consider the gifts they carried.

After their audience with the king” Herod the magi set out to Bethlehem to find the newborn King. Matthew tells that upon their discovery of Mary and child “They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” Matthew simply tells us of the gifts but makes no hint at intending their symbolic meanings. (And on a technical note, the account is specific about the three gifts, but never specifically says there are three magi.) The traditional understanding of the meaning of the gifts is as follows:

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Embracing God’s Blessing in the New Year

On this first day of the year, the Church places on our lips one of the most ancient and beautiful prayers of blessing found in all of Scripture. When Brother Leo asked St. Francis for a blessing, it is the prayer that Francis spoke and wrote down for Leo.  It is from the Book of Numbers we hear the Lord instruct Moses:

Thus shall you bless the Israelites…
The LORD bless you and keep you!
The LORD let his face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!” (Num 6:23–26)

This is far more than a hope or a wish for the days to come. It is a divine act. God says, “So shall they invoke my name upon the Israelites, and I will bless them” (Num 6:27). It is a promise to all who call upon the Lord: they will receive God’s blessing. That is to live under His gaze, to be held in His protection, and to know His peace, His shalom, to know the fullness of life that comes from communion with Him.

In today’s Gospel, we see this blessing fulfilled not in words alone, but in flesh and blood, in the fullness of life. The shepherds hurry to Bethlehem and find Mary and Joseph, and the infant lying in the manger. There they encounter the face of God shining upon His people.  And now the divine face has a human name: Jesus. God no longer turns His face toward His people from heaven; He looks at us from a manger. The eternal blessing promised to Israel now lies in Mary’s arms.

Luke tells us something striking about Mary: “Mary kept all these things, reflecting on them in her heart” (Lk 2:19). Mary receives God’s blessing in a profoundly human way. She does not rush to explain or control it. She ponders, treasures, holds the mystery within her. Mary teaches us that blessing is not always immediately understood. Sometimes it must be prayed over, revisited, and allowed to mature in silence.

At the close of our Gospel, we hear that the child is formally named Jesus at the time of his circumcision (Lk 2:21). The blessing of Numbers ends with God saying, “They shall invoke my name… and I will bless them.” Now that Name has been given. The Name that blesses, saves, and brings peace has entered human history. Mary, Mother of God, is the first to carry that Name not only on her lips, but in her very body and heart.

As we begin a new year, the Church places us where Mary stands: before the mystery of God’s blessing already given, but not yet fully understood. Like her, we are invited to receive the year not with anxiety or mastery, but with trustful reflection. What will this year bring? We do not know. But we do know this: If we call upon the name of the Lord – 

The Lord blesses us and keeps us.
His face shines upon us in Christ.
His Name rests upon us.

And Mary teaches us how to carry that blessing: by pondering it in faith, and by trusting that God’s peace will unfold in His time.

May Mary, the Mother of God and our Mother, help us to recognize ad receive the Lord’s blessing deeply, reflect on it faithfully, and live it courageously throughout the year ahead.
Amen.


Image credit: ” Madonna of the Streets” painting, Roberto Ferruzzi, first introduced it at the Venice Biennale art exhibit in 1897, Public Domain

The Star

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we considered a non-traditional look at the  magi. Today we consider the star they followed. 

The idea that the birth and death of great figures were accompanied by astral phenomena was widely accepted in ancient societies. The “star at its rising” has been variously interpreted as a new star (supernova), a comet, or the conjunction of the planets Jupiter and Saturn. Matthew likely draws upon the Old Testament story of Balaam, who had prophesied that “A star shall advance from Jacob” (Numbers 24:17), though in that verse the star means not an astral phenomenon but the king himself. The magi saw the star ‘at its rising’ 

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From the East – where exactly?

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we outlined the basic story and discussed issues of dating the event and a took a first look at the magi. Today we take a second look at these travelers of whom St. Matthew only says, “Wise men came from the East.” East is East, but perhaps not the one traditionally thought about.

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Epiphany – the story begins

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we considered St. Matthew’s setting for the gospel and how the account fits into the narrative arc of his entire gospel story.

Jesus is born, the magi arrive in Herod’s court stirring the pot as it were, consultations are made, the magi are told to go to Bethlehem, the star locates the Holy Family, and the magi do homage to the child. Meanwhile Herod plots and assumes the magi will return via Jerusalem and help the King fill in the details regarding this newborn king. But “having been warned in a dream not to return to Herod, [the magi] departed for their country by another way.” It is a simple story in the telling, but less in the details, especially when those details pique our curiosity.

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The Epiphany of the Lord

This coming Sunday is the celebration of The Epiphany of the Lord. As much as we want to combine the nativity stories of Matthew and Luke, they really have no points of contact other than the birth of the child Jesus. Luke’s story is set among the lowly shepherds; Matthew’s story is set among royalty, chief priests and wealthy foreigners. The desire to make them one story is natural, but to do so misses the uniqueness and point of each gospel writer. Which would be a loss since Matthew’s story arcs across the ages and geography of the Middle East.

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Being a holy family

Today we celebrate the Feast of the Holy Family. We’re not celebrating “perfect family Sunday.” Offered as a point of humor, let us remember Jesus was without sin and Mary, by God’s grace, was kept free from sin – no such claim was made for Joseph. He wasn’t perfect, but he was holy. And so we celebrate and consider holiness this Sunday as we are all called to remember that it was into a family that God sent his Son. A family that has its ups and downs, joys and sorrows, agreements and disputes, and all the things that are tossed into the cauldron called family life. A family like yours in many ways. A family that was holy, not perfect. My point being, that holiness lives and grows apart from perfection and perhaps even thrives best among the flawed and messy. And in family life, that means something far different than a Norman Rockwell painting. 

Consider the early life of the Holy Family:

  • Joseph and Mary are betrothed one moment, and the next Joseph finds out Mary is with child and not his.  But with God’s grace they work through it.
  • Next, circumstances made them vagabonds on the road, arriving in a town with no room at the inn. A cave would have to suffice.
  • Jesus is born, wrapped in whatever cloth was around, and laid in a feed trough. 
  • The local power, King Herod, is trying to kill them
  • They are on the run, heading to Egypt as refugees, probably using the gold, frankincense, and myrrh for bribes, border crossings, payoffs, and to settle in a foreign land
  • When they return, they seem to settle in a new town and have to start all over in another part of Israel, Galilee to be specific, that was the butt of many disparaging remarks. They ended up in Nazareth which was no more than a wide spot on the road.
  • Joseph seems to have passed his trade onto Jesus, but we really do not know too much. Joseph seems to disappear from the Biblical narrative relatively early during Jesus’ childhood – it is almost has though Mary, at some point, was a single mom raising Jesus.
  • For the first 30 years, Jesus seems to have lived a sedate life in Nazareth – and no doubt Mary wondered about the messages of the angels, the prophet Simeon, the visit of the Magi, and all the things that proclaimed her Son to be Messiah.
  • And then Jesus enters public life – what was she to think. There is a scene in which the disciples interrupt Jesus to let him know that his mother is outside and wants him to come home.

Hardly a portrait of a perfect family. But a family that is together through the very turbulent cauldron of their life. I do not think too many people are going to volunteer to travel the same path to holiness in their family. No matter what path, family can be a cauldron where hearts and souls are tested.

But here’s the thing about families: everyone is part of one.  You choose your friends, not your family.  Still family isn’t for you.  It is all for others in the family.  Listen again to the words of our reading from the Letter to the Colossians – it is a blueprint for making family holy no matter whatever form or shape you find yours – and it is neither simple nor easy – but it is graced.

as God’s chosen ones, holy and beloved – Begin by remembering you are loved. Recall your faith in God and Jesus – that alone makes you hagios – a holy one.  Admiral William McRaven gave a commencement speech in 2014 that became a book:  Make Your Bed. His advice was, first thing in the morning, before all else, make your bed. And you will have already accomplished something at the beginning of the day. I would amend that advice: remember you are holy and beloved…and then make your bed. 

Put on, …. heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another: Put on… in other words, it will take an effort. Part of the effort might be that you are being called to be/do other than what you feel. Compassion and all the rest might be a universe away, or seem that way, amidst all the turbulence and turmoil in your heart. 

Think about patience: “Patience is a virtue.” We’re all familiar with that expression, and many of us know that patience is listed by Paul in Galatians 5:22-23 as among the fruit of the Spirit. So, there’s no disputing that the Christian ought to be patient. But what about impatience? Is it a sin? I would suggest it is a temptation but remember this: all such moments are ever surrounded by the grace of God in superabundance. You just need to remind yourself to choose grace – and where patience is lacking, compassion, kindness, or gentleness can take its place. 

The 19th century theologian, Maurice Blondell, suggested that in the moment you most feel like striking out at another who has offended you, worn out your patience or any other manner of annoying thing – in that moment, to choose charity, is perhaps the most Christian you will ever be. In that moment you have chosen to follow Christ instead of yourself.  Blondell goes on to write, in essence, that just keep doing such virtues and you will become those virtues. Your thoughts become your actions, which become your habits, which form your character, which leaves you as the person you have become.

if one has a grievance against another; as the Lord has forgiven you, so must you also do. No one earns true forgiveness, it is always a gift. Give it away. There’s more!! If you pause for a moment it is not too hard to dip into our own memories and experience to recall a time when we had been wronged and we were just not able/willing to forgive, or the forgiveness was so shallow that it did not take root and soon arose again into daily life. It is not too hard to imagine those moments in our lives as moments of darkness with not a whole lot of light able to penetrate and shine in. Poetically it is as though those times are as being imprisoned by hurts and our lack of forgiveness. We are just unable to set down the burden of all that marks those days and nights. Meanwhile, the other person is probably not giving the matter a second thought, just moving through life unburdened, free.  …and then you meet the other person. Be charitable in the moment remembering you have been forgiven. So pass on the gift.

And over all these put on love, that is, the bond of perfection. Despite what Hallmark Cards proclaims, love is a choice. Ask anyone who has been married for many years. They can all remember a time when they did not like the love of their life, but they chose to love: “love bear all things, believes all things, hopes all things, and endures all things. Love never fails…” But we have to choose to love, to make the effort, to “put on” love.

All of the above is to be your gift to your family. 

What’s there for you? 

Hopefully, your example helps create a home where those gifts are being given to you by others.  Then you will know: And let the peace of Christ control your hearts… Even when you don’t feel peaceful.

And be thankful. Let the word of Christ dwell in you richly…. with gratitude in your hearts…

This is your family.  It is one of a kind, warts and all.  It is uniquely loved by God

Go do all these things, “put them on.” Be a holy family.

Here’s a question: heartfelt compassion, kindness, humility, gentleness, and patience – are we as family members holding that out to one another? We need to because Family is like a roller coaster – wonderful one moment, chaos and screaming the next, and a lot of hard work in between. 

Holiness isn’t about feeling happy and having rosy memories. It is about love — the kind of love that is willing to suffer or die for the beloved. The kind of love Christ has for us.

First thing tomorrow: remember you are holy and beloved. Then make up your bed.

Amen


Image credit: Stained glass window, Sts. Joseph & Paul Catholic Church, Owensboro KY | PD

The Fear of Herod Versus the Faith of Mary

Reflections on Matthew 2:13-23
Alyce M. McKenzie

In her book Amazing Grace: a Vocabulary of Faith, contemporary Christian author Kathleen Norris contrasts the fear of Herod with the faith of Mary and Joseph.

Everything Herod does, he does out of fear. Fear can be a useful defense mechanism, but when a person is always on the defensive, like Herod, it becomes debilitating and self-defeating. To me, Herod symbolizes the terrible destruction that fearful people can leave in their wake if their fear is unacknowledged, if they have power but can only use it in furtive, pathetic, and futile attempts at self-preservation (Norris, 225).

The tradition of Herod’s “slaughter of the innocents” (Mt. 2:16-18), offers an account of the tragic consequences of such defensive, self-preserving, paranoid fear. This brand of insecurity never leads to anything good. Ironically it most often backfires, shrinking rather than enhancing the one who fears. Herod is a case study that proves the truth of the first half of Proverbs 29:25: “The fear of others lays a snare, but the one who trusts in God rests secure.”

In the process of fearing others, sadly, the one who fears seeks to douse the light of other lives and often appears to succeed. We could make a long list of the sufferings inflicted on others by those who in the past and today are both powerful and paranoid. We hold to the faith that such fear cannot douse the light of the world we celebrate at Christmas. This passage forces us to stay real—paranoid insecurity is a persistent force.

Norris points out that Herod’s fear is the epitome of what Jung calls “the shadow.” Herod demonstrates where such fear can lead when it does not come to light but remains in the dark depths of the unconscious. Ironically, Herod appears in the Christian liturgical year when the gospel is read on the Epiphany, a feast of light (Norris, 226).

Norris tells of preaching about Herod on Epiphany Sunday in a small country church in a poor area of the Hawaiian Island of Oahu. It was an area of the island that tourists were warned to stay away from, an area where those who served the tourist industry as maids and tour bus drivers could afford to live. The church had much to fear: alcoholism, drug addiction, rising property costs, and crime. The residents came to church for hope.

In her sermon Norris pointed out that the sages who traveled so far to find Jesus were drawn to him as a sign of hope. This church, Norris told her congregation, is a sign of hope for the community. Its programs, its thrift store have become important community centers, signs of hope. The church represented, said Norris, “a lessening of fear’s shadowy power, an increase in the available light.” She continued to say that that’s what Christ’s coming celebrates: his light shed abroad into our lives. She ended her sermon by encouraging the congregation, like the ancient wise men, not return to Herod but find another way. She encouraged them to “leave Herod in his palace, surrounded by flatterers, all alone with his fear” (Norris, 226).

There is the fear of Herod and there is the fear of the Lord exemplified by Mary and Joseph which, we are promised, is the beginning of knowledge and wisdom (Pr. 1:7). When we open our doors, even just a crack, to allow the fear of the Lord to enter in, we have taken the first step in a lifelong process of exchanging the fear of Herod for the faith of Mary and Joseph.

The fear of the Lord is the Bible’s code word for a full-bodied faith that includes trembling before the mystery of a Transcendent God and trusting in the tenderness and faithfulness of an imminent God. The fear of the Lord is the beginning of our being able to say, with Mary, “Here am I, a servant of the Lord. Let it be to me according to your word” (Lk. 1:38). It is the source of Joseph’s wordless obedience (Mt. 1:24) and Jesus’ words from the cross in Luke: “Into thy hands I commit my spirit” (Lk. 23:46). The fear of the Lord opens us to the comfort and stamina God offers even in times of undeserved and profound suffering. The fear of the Lord is the impulse that shuts our self-righteous lips when we look upon the suffering or mistakes of others. It impels us, rather than to retreat in cold judgment, to reach out with comforting, capable hearts and hands.

When we put aside our paranoid, self-centered fears and embrace the fear of the Lord, we face the reality of an unknown future with the good news that we are accompanied by a God who never abandons us. The shadows of fear are illuminated by the light—Immanuel, God with us!


Image credit: Stained glass window, Sts. Joseph & Paul Catholic Church, Owensboro KY | PD