Such are the plans of men

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“Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David,” (Jer 23:5) And indeed those days are upon us. Today our gospel is the story of the angel’s message to Joseph as he ponders what to do now that he knows Mary “was found with child through the Holy Spirit. Joseph…since he was a righteous man, [was] unwilling to expose her to shame, [and so] decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream.” (Mt 1:18-20) It was not the way he hoped to start their life together. Continue reading →

Fourth Sunday of Advent

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This coming Sunday is the 4th Sunday of Advent in Lectionary Cycle B. The gospel tells of the events that preceded and prepared for the birth of Jesus, including the dreams of Joseph (Year A), the Annunciation (Year B), and the Visitation of Mary to Elizabeth (Year C). ​​By using different Gospel passages, the lectionary provides a more complete narrative of the events surrounding Jesus’ birth. It allows for a more comprehensive understanding of the angelic announcements, the experiences of Mary and Joseph, the visitation of the shepherds, and the journey of the Magi, which may not all be found in a single Gospel.  One year focuses on the Annunciation to Mary and highlights the importance of her role in the incarnation, while another reading may emphasize the fulfillment of Old Testament prophecies and the fulfillment in Christ. Continue reading →

Choosing Joy

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Last weekend my homily for the 2nd Sunday of Advent centered on a verse from the second reading which asked “…what sort of person ought you to be…”   In the course of the homily I offered a verse from St. Paul’s Letter to the Colossians, 3:12-13 which recommends: “Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you.” This week our readings suggest another: joyfulness. this Guadete Sunday. A Sunday whose name is taken from Philippians 4:4 “Rejoice in the Lord always. I shall say it again: rejoice!” I think that should definitely be part of who we ought to be. Continue reading →

Who we ought to be

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Note: it was pointed out that I had not posted the homily for the 2nd Sunday of Advent – so…here it is.

There are questions that are rooted in curiosity, such as, the stained glass windows in our church; where did they come from? There are questions that are seeking necessary and important information. There are all manner of questions: choice, open, rhetorical, probing, motivational, leading, and many more. But right there in the middle of the second reading is the question of questions brought to us by St. Peter: “…what sort of person ought you to be…”  Heck of a question. Continue reading →

Another questions and a final thought

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This coming Sunday is the 3rd Sunday of Advent.  This fourth question appears to come from outside the “delegation.”  The meaning of v.24 (Some Pharisees were also sent) is not quite clear. Were they a rival delegation? Folks who took it upon themselves to interject, unhappy with the progress made by the official delegation and accordingly added some questions of their own. In any case, on this occasion their inquiry was natural: this man was preaching and baptizing. He was drawing crowds in the name of religion – and why does he baptize? Continue reading →

John’s Testimony

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This coming Sunday is the 3rd Sunday of Advent. John’s testimony to Jesus will lead others to faith, but it is also offered as evidence in a trial. John’s interrogators in this passage are not curious passersby, but are a delegation sent by official Judaism (vv. 19, 22). The expression “the Jews” (hoi Ioudaioi, v. 19) occurs repeatedly in the Fourth Gospel and has a wide range of meanings. Its most common usage, as in v.19, is as a synonym for the Jewish religious establishment, which is the source of most of the opposition to Jesus’ ministry in John. Here it likely refers to representatives from Jerusalem leadership who quite naturally are going to make inquiries about what may well be a new religious movement – especially if there are messianic claims. There was a history of such movements and claims leading to religious disappointment and political ruin. Once John the Baptist acquired a following, the questions were sure to come. The first one was simple and straightforward. Continue reading →

A man named John was sent from God

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This coming Sunday is the 3rd Sunday of Advent. Into this overarching narrative of the grand plan of salvation, we have the curious insertion of John the Baptist. We should note that this fourth gospel never uses the moniker “the Baptist” or “the Baptizer” – in fact John is never called the “forerunner” or “herald.” John has one role and one role only: witness (v.7).

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The Fulfillment of Covenants

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This coming Sunday is the 3rd Sunday of Advent. From the opening Prologue we see the portrait of Jesus as the fulfillment of all of these Targuminic themes.  Jesus is personified (vv. 1-2), the agent of God and creation (v.3), the life-giver (v.4), the source of life and knowledge (vv.4-5), the maker of covenants (v.12), the means of salvation (v.16), the same as God and different (God and human natures), and the visible presence of God on earth. John 1:14 says:

“And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth”

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The Word Made Flesh

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This coming Sunday is the 3rd Sunday of Advent. Jesus was not born into a time of theological vacuum.  Jewish theology was robust and with a history of succeeding and competing rabbinic schools.  The followers of Jesus and the people of his time were Jews who were raised and lived this theology.  It provided the framework for their daily lives and shaped their expectations about the Messiah, the Anointed One, who was to come. Among the gospels, John’s is the writings whose work expresses the fulfillment of those expectations and provides the theology for those that would follow Jesus.  The basis of the theology is evident from the opening:

John 1:1 “In the beginning was the Word, and the Word was with God, and Word was God…”

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