Depend, rely, trust, hope – all synonyms, but each one brings its own nuance. But all generally carry the same questions. Do we depend on a “what” or “who”? Upon what or whom do we rely? Where do we place our trust? Upon whom do we trust? And the same questions surround “hope.” What do we hope for? In whom do we hope? Continue reading
This coming Sunday is the 31st Sunday in Ordinary Time. This has been a series of posts critiquing the scribes and Pharisees and admonishing the disciples to take another path and follow Jesus as the authoritative teacher of the Law. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted. Continue reading
On my way to the airport, the outside temperature was 33 degrees and was a harbinger of the days and season to come. But then again, I was on my way to the airport. Eight hours later
There are new posts in the queue so content will continue during my sojourn, but otherwise I will probably just enjoy another day in a place that offers days in the 70s with sunshine. Just mark me as “gone fishing.”
This coming Sunday is the 31st Sunday in Ordinary Time. In the previous posts we considered the three critiques of the scribes and Pharisees. At this point the conversation seems fully directed to Jesus’ disciples.
8 As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9 Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Messiah. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.
This coming Sunday is the 31st Sunday in Ordinary Time. In the previous post we considered the second of the three critiques of the scribes and Pharisees: they burden others while failing to act themselves. This post considers the final critique: they act for the wrong reasons: to make an impression on others Continue reading
Today we celebrate the Solemnity of All Saints. The Gospel is the section of the Sermon on the Mount known as the Beatitudes: “Blessed are …” The Beatitudes are like a job description of the one who, operating out of faith in Christ, becomes one of the hagios, the holy ones we honor on this day. In the lives of the Saints, the Church holds up a life as an inspiration to what is possible with God’s grace. Continue reading
During the first 300 year of the Christian church, the people of God endured periods of peace, but also extended periods of persecution. Especially in the local churches, each generation remembered the martyrs and the leaders who exemplified the faith. By the fourth century these women and men were honored in liturgies that commemorated their passing into God’s bright glory. In time, churches were named to honor their memory, sometimes even built on their tombs. And in time relics were collected and honored. Continue reading
This coming Sunday is the 31st Sunday in Ordinary Time. In the previous post we considered the first of the three critiques of the scribes and Pharisees: they teach but they don’t practice what they preach. In this post we move to the second: They burden others while failing to act themselves.
4 They tie up heavy burdens (hard to carry) and lay them on people’s shoulders, but they will not lift a finger to move them.
The first reading for today begins as St. Paul tells us: “I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.” (Rom 8:18) I suspect that when we hear that, we are able to solemnly nod, hoping that once we are in Heaven, all our sufferings will be done away with. And glory? Unimaginable and mysterious – and we are OK with that. We want the world fixed, but at the same time are ready to move on to Heaven – maybe not today, but eventually. Continue reading
This coming Sunday is the 31st Sunday in Ordinary Time. In Matthew’s timeline it is (still) Tuesday of Holy Week and Jesus is still in Temple precincts. The audience continues to be the crowds gathered around the man from Galilee, but the conversation will soon pivot to the disciples – in each case a critique and warning. Jesus’ critique of the scribes and Pharisees will have three elements Continue reading
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