How do you offer forgiveness? I suspect that the most common offer consists of “I forgive you” or “Don’t worry about” “Don’t give it a second thought” or “It’s nothing.” And that all might be true, but sometimes it is only the socially-expected response. It is what we do because we are Christian and we are called to forgive 70 times 7 – or about 490 times…and maybe, just maybe, some of us keep track. But, are we really at peace with our response? Continue reading
What goes around…
This coming Sunday is the 24th Sunday in Ordinary Time.
31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.32 His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.33 Should you not have had pity on your fellow servant, as I had pity on you?’34 Then in anger his master handed him over to the torturers until he should pay back the whole debt. 35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” Continue reading
Unto others…
This coming Sunday is the 24th Sunday in Ordinary Time.
28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’29 Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’30 But he refused. Instead, he had him put in prison until he paid back the debt. Continue reading
Pope Francis: a reflection on the Cross
From the September 4, 2014 Angelus reflection by Pope Francis:
On 14 September the Church celebrates the Feast of the Exaltation of the Holy Cross. Some non-Christian person might ask: why “exalt” the Cross? We can respond that we do not exalt any cross whatsoever or all crosses: we exalt the Cross of Jesus, because in it God’s love for humanity was fully revealed. That’s what the Gospel of John reminds us of in today’s liturgy: “God so loved the world that He gave his only Son” (3:16). Continue reading
Exaltation Holy Cross
The Feast of the Exaltation of the Holy Cross, celebrated every year on 14 September, recalls three events: (1) the finding of the True Cross by Saint Helena, (2) the dedication of churches built by Emperor Constantine on the site of the Holy Sepulchre and Mount Calvary, and (3) the restoration of the True Cross to Jerusalem in AD 629 by the Byzantine emperor Heraclius, after it had fallen into the hands of the Persians in the AD 614 conquest of Jerusalem. Continue reading
The Debt
This coming Sunday is the 24th Sunday in Ordinary Time.
24 When he began the accounting, a debtor was brought before him who owed him a huge amount.25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.26 At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’27 Moved with compassion the master of that servant let him go and forgave him the loan. Continue reading
Unquenchable Desire
Today is the memorial for St. John Chrysostom, a bishop and doctor of the Church. He lived in the late 4th and early 5th centuries and is counted as one of the Three Holy Hierarchs of the Byzantine Church along with Basil the Great and Gregory of Nazianzus. John garnered the moniker Chrysostom (“golden tongue”) because of his oratory skills. John also became quite popular because of his eloquence, insights, and passion in his public speaking at the Golden Church, Antioch’s cathedral. Especially popular was his insightful expositions of Bible passages and moral teaching. He emphasized charitable giving and was concerned with the spiritual and temporal needs of the poor. He spoke against abuse of wealth and personal property: Continue reading
Parable of the Debtors
This coming Sunday is the 24th Sunday in Ordinary Time. 23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. The parable which makes up most of the rest of the discourse underlines the principle of unrestricted forgiveness which Jesus has just enunciated. Most of Matthew’s parables are introduced as illustrations of “the kingdom of heaven” (13:11, 24, 31, 33, 44, 45, 47, 52; 20:1; 22:2; 25:1). Here that formula is especially appropriate, since the parable concerns a king and his subjects: this then is how God rules. That application of the story will be made explicit in v. 35: the king’s action represents how “my heavenly Father” will deal with you. Continue reading
Mature Faith
Sometimes it is good to know the “big picture” in order to more deeply appreciate the details. Let me suggest that the “big picture” of St. Paul’s Letter to the Colossians is his hopes and prayers for a maturing faith community founded on the life, death and resurrection of Jesus Christ. Paul sets the tone in the opening chapter of the letter where the message is: this is how I am thanking God for you (1:3–8), this is how I am praying for you (1:9–23) and this is what I am doing for you (1:24–2:5). All of these things Paul is doing and continues to do so that the believers in Colossae will continue to mature in their Christian faith. We see that clearly expressed in today’s first reading where two verses neatly sum up the message of the entire letter: “So, as you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving.” (Col 2:6-7) Continue reading
How much forgiveness?
This coming Sunday is the 24th Sunday in Ordinary Time. As mentioned in the previous post, we are in a part of Matthew’s gospel in which the focus is forming the community of disciples for their post-Resurrection mission to the world. Jesus has just finished speaking to the disciples about what to do if a brother sins against them. The verses leading up to our passage (vv.15-20) outline the manner in which the individual and the faith community are to deal with the incorrigible members caught in the life of sin. The focus of the teaching is about forgiveness, reconciliation, and doing what is needed to bring the brother back to the community and the fullness of the Faith. Continue reading