This coming Sunday is the 6th Sunday of Ordinary Time. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we will consider how that framework offers a path towards a great righteousness found in covenantal relationship with God. In today’s post we look into one of the five blocks (teachings about the Law, anger, adultery, divorce and oaths) Jesus uses in the Sermon. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we considered how Jesus expects his disciples to act as representatives of the Kingdom, offering a framework for understanding. In today’s post we will consider how that framework offers a path towards a great righteousness found in covenantal relationship with God. Continue reading
Apparently today is National Pizza Day – “Now, that’s not to be confused with National Cheese Pizza Day (September 5), National Pepperoni Pizza Day (September 20), National Pizza Month (October) and National Sausage Pizza Day (October 11).” When first scanning this news, I retrieved a question I had always had about pizza. Where/why the name Margherita pizza? Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we extended the idea of covenant, the arrival of the Messiah in the person of Jesus, and the controversial opening passage of the longer reading of the gospel. In today’s post we consider how Jesus expects his disciples to act as representatives of the Kingdom. Continue reading
The first reading today continues in the Book of Genesis where we read: “then the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being…” Continue reading
Today is the feast day of St. Josephine Bakhita. Born in Darfur-Sudan, she was kidnapped as a child at the age of 7 and was enslaved. She was bought and sold several times before arriving in the Sudanese slave market. Along the way, she forgot her family name, and was given a name by the Arab slave traders: bakhīta, Arabic for ‘lucky’ or ‘fortunate’. She was forcibly converted to Islam. Her life enslaved was horrific. Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time in Lectionary Cycle A. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we explored the meaning of biblical covenants as a way to frame the question: what does it mean to truly be God’s people? In today’s post we extend the idea of covenant, the arrival of the Messiah in the person of Jesus, and the controversial opening passage of the longer reading of the gospel: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:17-18) As we proceed we need to remember that these verses follow upon the earlier passage wherein Jesus is teaching the disciples about discipleship in the kingdom of heaven (5:1-2) – something that is here and yet not fully here. Continue reading
The first readings from daily Mass for the first two days of this week are taken from Genesis, Chapter 1 into the opening verses of Genesis 2. It is a familiar story to all from children to grandparents and everyone in between. Some Christians take it literally that in seven 24-hour periods, God created the world. Most Christians take it as an account of God’s role as the Creator of “all thing visible and invisible” as the Creed says, or as Scripture proclaims: “All things came to be through him, and without him nothing came to be” (John 1:3). Continue reading
This coming Sunday is the 6th Sunday of Ordinary Time in Lectionary Cycle A. The gospel reading is from the discourse popularly known as the Sermon on the Mount. In yesterday’s post we tried to look at a “bigger picture” on this part of the Sermon addressed to the disciples about true fulfillment of the Law as part of attempting to answer what does it truly mean to be the people of God. In today’s post we explore that question with a refresher about the meaning of biblical covenants. Continue reading
I received an email from someone who was able to access my Sunday homily in which I described the events of an air raid during the Battle of the Philippine Sea (June 1944) when aviators returning in the pitch black, low on fuel, wondering how they could possibly find the fleet and safely land – were suddenly greeted with the “light of the world.”
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