This coming Sunday marks the third Sunday in Lent (Year C; but if you are attending a Mass at which one of the RCIA scrutinies is celebrating, you will hear readings other readings).You can read a complete commentary on this gospel here.
This gospel for the 3rd Sunday in Lent (Luke 13:1-9) is a pointed gospel about repentance, bearing fruit, and the time given us – and this well placed for the Lenten season. However, it is far removed from its narrative context. The 14th Sunday of Ordinary Time (summer season after Easter) begins in Luke 10. The sequential chapters of Luke are covered every Sunday up through the 20th Sunday which completes Luke 12. The 21st Sunday, skips over today’s gospel and begins with 13:22-30. So, in addition to its Lenten context, it would be good to review the larger context from the Lucan narrative stream. Continue reading
This is the 2nd Sunday of Lent and each year on this day our gospel is taken from one of the accounts of the Transfiguration – this year we take it from Luke. It is the same gospel we hear every August 6th on the Feast of the Transfiguration. This year I began to wonder why we proclaim this gospel on this Sunday. Last week, proclaiming the gospel of Jesus’ temptation in the desert – well, that seems like a perfectly good start to the Lenten season. But why read the Transfiguration – why here on this 2nd Sunday of Lent? Is there a meaning, particularly Lenten, that we should hear and understand – apart from the meaning and message we would consider on August 6th? 
Last week I wrote about making your Lenten Plan, so maybe this week we can think about the age-old question: So… “What are you giving up for Lent?” Isn’t that always the question? As if that is the reason for the season. Growing up, everything I remember about Lent circled around the acts of self-denial – what food, entertainment, or habit one would give up, and how hard it was to deny oneself of that thing. It was not always made clear that the denial was meant to help one think about God and Christ’s sacrifice. 
This coming Sunday marks the 
When the devil had finished every temptation, he departed from him for a time (Lk 4:13). Technically, the translation should be that Satan departed from Jesus for a more favorable time. In other words, it was not a one-and-that’s-it temptation for Jesus. Satan was coming back for another try. And if Satan was coming back to tempt Jesus, there is no reason to think that our life will be free of temptation. 
I hope you were able to celebrate Ash Wednesday this year. If you blinked, it has already passed us by; it is quickly receding in the Lenten “rearview mirror.” If you blink again, it will be Holy Week and the “best of intentions” will have to wait for another year. So… what is your plan for Lent? And I ask about “your plan” because each of us are called to be intentional in our life of prayer and to create a place and space in our life to be in relationship with God. This is especially true in the Season of Lent. Now that Ash Wednesday has passed, what is your Lenten plan to make room in your life to be filled with God’s grace? How about a Lenten checklist to help you get started? 
Our gospel highlights the three spiritual practices of Lent: prayer, fasting, and almsgiving. The readings all warn of not being gloomy about it all, not being ostentatious so that you’re sure to be noticed, and not to announce your generosity so that all might acknowledge your faithful giving. It calls into question not the tradition of the Lenten practices, but the meaning, intention, and purpose you assign to your practice. 
As the parish gets ready for the Lenten season, one of the things that always catches me by surprise – it shouldn’t, but it does – are the two very distinct liturgical omissions. It is as though the liturgy is also fasting right along with us. During Lent the Church does not sing (recite) the Gloria or speak the word “Alleluia” (right before the Gospel). It is as though they gave them up for Lent! Ever wonder why we observe these Lenten traditions? 
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