Testing: kingdoms

temptation_of_christ8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10 At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” 11 Then the devil left him and, behold, angels came and ministered to him.

All this I will give to you…  The view from the mountain recalls Moses’ view of the promised land from Mount Nebo (Deut. 34:1–4). The devil’s dominion over all the world, implied here and explicit in Luke 4:6, is stated also in John 12:31 (cf 2 Cor. 4:4; 1 John 5:19). France (2007, 135) considers that Satan’s offer is mere bluff and bluster – or did in fact Satan have some dominion over the world?  Several times in the NT Satan will be described in such language, e.g., “ruler of the world” (John 12:31, 14:30, 16:11; 2 Cor 4:4; Eph 6:11-12; 1 John 5:19; Rev 12:9-17).  The gospels seem to take for granted that Satan does have such power but that is always seen within the ultimate victory of God. Continue reading

Testing: angels

temptation_of_christ5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”

Command the angels…In a wilderness filled with stones and rocks, no special mention is needed about place or details of the place. But the next two tests “transport” Jesus to a new location.  While much has been made in attempts to make the “transport” physical, the pericope works just as well as a vision. What “high mountain” (v.8) exists where one can see all the kingdoms of the world? Does one need to leave the wilderness to see the Jerusalem Temple? Ezekiel remained in Babylon will being “transported” to Jerusalem (Ezek 8:1-3, 11:24). We should remember that Jesus is led [up] by the Spirit to be tested. One need not worry about which mountain or which parapet of the Temple Continue reading

Testing: hunger

temptation_of_christ1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’”

Command these stones… The opening word in v.3 is also validly translated as “since.” Thus, the devil is not attempting to raise doubts in Jesus’ mind, but arguing about what it means for Jesus to be the Son of God. There were expectations that the Messiah would reproduce the miracle of the manna in the desert, thus an overflowing of food and prosperity. Continue reading

Testing: tempted

temptation_of_christAll three synoptic gospels record an incident of Jesus confronting the devil in the wilderness immediately after his baptismal experience at the Jordan River. Where Mark notes quite simply: “At once the Spirit drove him out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Matthew and Luke record a three-part dialogue between Jesus and the devil that is recorded traditionally as a “tempting.” Continue reading

Testing: context

temptation_of_christ1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’” 5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10 At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” 11 Then the devil left him and, behold, angels came and ministered to him. Continue reading

Litany or Story

storytellingAbout five years ago a man named Jonah Sachs wrote an insightful book titled “The Story Wars.” The subtitle is telling: “Why those who tell – and live – the best stories will rule the future.” A part of the book deals with the 2004 presidential campaign – George Bush vs. John Kerry. After the resounding Republican victory, a democratic strategist, the very colorful James Carville simply noted that the Republicans had crafted a well-received story: the world is a dangerous place and we Republicans will protect you and your loved ones. On the other hand, the democrats had no story at all, only a litany “We’re for clean air, better schools, more health care.” Carville asks would you rather commit your life for a story to believe in or a long list of complaints and problems? Continue reading

Righteousness: loving

sermon-on-the-mount43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46 For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? 47 And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? 48 So be perfect, just as your heavenly Father is perfect. Continue reading

Righteousness: extra mile

sermon-on-the-mount40 If anyone wants to go to law with you over your tunic, hand him your cloak as well. 41 Should anyone press you into service for one mile, go with him for two miles. 42 Give to the one who asks of you, and do not turn your back on one who wants to borrow.

Again Jesus returns to the legal setting of the courtroom. This time to describe more than what the law commands, but what God proposes as true righteousness. Continue reading