The Promise

ascension-of-jesusWhen I was in seminary, our homiletics professor had lots of advice and pointers for the Sunday homily – I am about to ignore one of the pieces of advice. The professor was pretty adamant about not explaining theology. And I mostly agree with his point – it can make a homily really dry and fill it with language that needs its own explanation. The professor’s final point was that you are likely to give an inaccurate or heretical version of the theology in any case. Continue reading

Ascension: witnesses

ascension-of-jesus46 And he said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.” 50  Then he led them (out) as far as Bethany, raised his hands, and blessed them. 51 As he blessed them he parted from them and was taken up to heaven. 52 They did him homage and then returned to Jerusalem with great joy, 53 and they were continually in the temple praising God. (Luke 24:46-53) Continue reading

Ascension: taken up

ascension-of-jesusJesus taken up into heaven (1:6–11). Although we have entitled this section ‘The ascension’, it is doubtful whether the actual act of ascension is the central feature in the story. Luke is more concerned with what was said than with what happened. The vital question was the one posed by the disciples: now that Jesus had been raised from the dead, was God going to complete his purpose by finally establishing his rule? The answer given was twofold. First, the time of this event remained God’s secret; what was more important was the immediate task of the disciples which was to act as witnesses to Jesus from Jerusalem to the end of the earth. The spread of God’s rule was to take place by means of the disciples, empowered by the Spirit. This was the final command of Jesus before he left the disciples. Secondly, the departure of Jesus was interpreted as a pattern for his ultimate return to the earth to inaugurate the final establishment of the rule of God. These verses thus spell out God’s purpose and the place of the church in it. They postulate that the period of witness and mission must precede the return of Jesus. They were thus in effect a warning to the disciples not to expect a speedy winding up of history. For Luke’s readers some forty or more years later they were a reminder of an ongoing task: the gospel must still be taken to the end of the earth. At the same time the words contain a note of promise in that the departure of Jesus is compensated for by the coming of the Spirit, given by Jesus himself (2:33). Continue reading

Ascension: mission

ascension-of-jesusThe Church’s Mission Begins. Luke begins Acts as he began his Gospel, with a foreword to his patron Theophilus, reminding him that the “first book” covered the time until Jesus was taken up by God to heaven. The Gospel ends with a brief reference to this incident (Luke 24:51), which was preceded by important teaching given by Jesus to his disciples. So important was this teaching that we have three accounts of it. Luke records it in the Gospel (Luke 24, especially verses 44–49); he then summarizes it briefly in this introductory part of Acts, and then he covers certain aspects of it once again in the story of the ascension which is the first incident in the main narrative in Acts (1:6–11). The repetition is partly for emphasis, and at the same time it indicates that the period from Easter Sunday to the Ascension is both the conclusion of the earthly ministry of Jesus and the beginning of the work of the church. This period had two important characteristics. It provided evidence that Jesus was alive (1:3),, having risen from the dead, and it was the time when Jesus gave his mission orders to the apostles (1:4f.; cf. 1:7f.). Continue reading

Ascension: context

ascension-of-jesus1 In the first book, Theophilus, I dealt with all that Jesus did and taught 2 until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. 4 While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; 5 for John baptized with water, but in a few days you will be baptized with the holy Spirit.” 6 When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. 10 While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. 11 They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” Continue reading

To hold dear

Christ-sending-His-ApostlesMemory is an interesting thing.  There are many physiological and psychological theories around the topic, but lots of folks seem to agree we have memory for facts and memory for context.  Sometimes the memories are general and sometimes explicit. We tie memory to specific events, personal experiences, semantic categories and more. Then whatever the memory, we have to “register” the memory, store it and then recall it. Continue reading

Still working on it…

popeSeveral weeks ago I wrote “Not yet…” an article that acknowledged Pope Francis’ new apostolic exhortation, the Joy of Love – and noted that I was glad people were asking me about it, but I needed time to read it, re-read it, and think about it. I can report that I have now read it, have re-read parts of it, and am still thinking about. What I can offer at this point is some thoughts from here and there – and offer them cautiously at that. Continue reading

Keeping the Word: Paraclete

farewell-discoursePerhaps it best not to translate the Greek word paraclete because there are too many possibilities. While the literal meaning of the related verb (parakaleo) means “to call to one’s side,” usually asking the other for help, the noun took on a legal meaning as “helper in court”. Thus we have translations like “counselor,” “advocate,” or “one who speaks for another” as well as the too general translation of “helper”. Continue reading

Keeping the Word

farewell-discourse23 Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. 24 Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. 25“I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that (I) told you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. 28 You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. 29 And now I have told you this before it happens, so that when it happens you may believe. (John 14:23-29)

Verse 23 begins with, “Jesus answered and said to him.” Jesus is answering the question raised in v. 22 by Judas (not Iscariot): “Lord, how is it that you will reveal (emphanizo) yourself to us, and not to the world?” This question comes because Jesus has just said that he would love and reveal himself to those who have and keep his commandments — those who love him (v. 21: Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”). Continue reading