Entrance into Galilee

This coming Sunday is the 1st Sunday of Lent. 14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Most scholars hold that it is significant that Jesus does not enter upon his own distinctive ministry until after John has been arrested. They suggest that the wording of v.14 is such that Jesus is restrained by God from his ministry of proclamation until the Baptist is removed from the scene. His arrest indicates that the time has come for Jesus to act. Jesus enters into Galilee proclaiming the gospel of God. Continue reading

Wild Beasts and Angels

This coming Sunday is the 1st Sunday of Lent: He was among wild beasts, and the angels ministered to him. A detail recorded only by Mark is that Jesus was with the wild beasts in the wilderness. “Wild beasts” therion occurs only here in all of the gospels. In ancient Greek, therion especially referred to animals that were hunted.  It is unique in Mark’s account of the testing. It is a word that refers to any wild animal or beast. It is used in Acts 28:4-5 for the viper who bites Paul. It is used in Revelation to refer to the “beast” who is worshiped rather than God. Continue reading

The Spirit and Temptation

This coming Sunday is the 1st Sunday of Lent. 12 At once the Spirit drove him out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.

The account of the baptism moves immediately into Jesus’ test in the wilderness (eremos) as seen in the phrase “At once.” Jesus’ expulsion into the desert is connected to his baptism; it is the same Spirit who descended upon Jesus at his baptism who now forces him to enter more deeply into the wilderness. In Mark, the Spirit is “casting out” or “throwing out” (ekballo) Jesus into the wilderness. (Matthew and Luke are a bit less graphic with the Spirit “leading” [anago & ago] Jesus.) In the wilderness Jesus is to be tested (peirazo) by Satan (Mk) or the Devil (Mt & Lk). Continue reading

Reading Mark

This coming Sunday is the 1st Sunday of Lent. When we read this account in Mark, it is natural to insert the familiar details of the wilderness temptation from Matthew and Luke. Those are accounts that are filled with details of fasting, the appearance of Satan, more robust descriptions of the details of the encounter. Those details naturally lend themselves to placing more emphasis on  an extended period of time in the desert. Some commentators find it of interest that Matthew and Luke do not mention the presence of the “wild beasts.” Continue reading

The Brevity of Mark

This coming Sunday is the 1st Sunday of Lent in Lectionary Cycle B. The Gospel of Mark is noted for its brevity and perhaps no better example exists than the narrative of Jesus’ temptation in the wilderness: 12 At once the Spirit drove him out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. 14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Continue reading

40 Days of Temptation

Next Sunday is the 1st Sunday in Lent, Year A. You can read a complete commentary on the Sunday Gospel here.

1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’” 5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10 At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” 11 Then the devil left him and, behold, angels came and ministered to him.(Matthew 4:1-11) Continue reading

The 40s

The very first liturgical action in the Rite of Baptism isn’t pouring water – it is marking the one receiving baptism with the sign of the cross – traced on the forehead. At the same time speaking the words, “I claim you for Christ…” They are powerful words, words of life and death. Words that mark a new beginning. “I claim you for Christ…” This is who you are and whose you are. And now off you go into the world, into the wilderness of life, among the beasts and the angels among us. Continue reading

Learning to live better

From time to time, I am asked “if the parish could use…” and what follows is a litany of things old and beloved, unusual and familiar, new and used, useful and whimsical, and the occasional, “I don’t know what it is, but it seems like it is holy.” The conversation is hardly ever (perhaps never?) with a person from the millennial demographic. At this point in their lives, they live minimally and do not have the same emotional connection to things as did the generations before. They are a mobile group and thus don’t want a lot of stuff when moving house or moving to a new city. IKEA will do just fine until things settle. Continue reading

Tempted to forget

temptationAnd sin entered the world. In the second reading, St. Paul is pretty clear that sin entered the world through Adam and Eve. Did you ever stop to think about what exactly was the first sin? Maybe it is as simple as disobedience. “The LORD God gave the man this order: You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die.” (Gen 2:6-7) That seems awfully clear… lots of trees, lots of fruit, help yourself, but not from that one tree. Awfully clear and awfully tempting. We get to listen to Eve’s thoughts as Satan tempts her: “The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom” (Gen 3:6) I suspect I had many the same thoughts when as a child, I stood before the open refrigerator door staring longingly at the last piece of key lime pie – so good, so pleasing to the eye… and there was mom talking from the next room, “Have a piece of fruit. It’s good for you.” You can guess how that story ends. In my case, it was clearly disobedience, but I am not so sure about Adam and Eve. Continue reading