Authority and Humility

The first reading for today is from the Book of Wisdom (6:1-11), which at first blush you might think does not apply to you: “Hear, O kings, and understand; learn, you magistrates of the earth’s expanse! Hearken, you who are in power over the multitude and lord it over throngs of peoples!” Surely, the passage is for the high, mighty and powerful – not for the regular folks like us. Afterall it is a warning to kings and rulers that their power is not their own; it is given by God and therefore must be exercised according to His justice and mercy. But Scripture never speaks to one class of people alone. The Word of God always echoes in the hearts of those who listen with faith, and this passage holds a lesson for all of us who bear responsibility in any form — however small it may seem.

Parents exercise authority in the home; teachers shape minds; supervisors guide workers; parishioners model faith for one another. Each of us, in one way or another, is entrusted with responsibility over others — even if only in the form of how we speak, how we treat others, and how we witness to Christ in our words and actions.

The passage reminds us that authority, in any measure, is a trust, not a possession. “Authority was given you by the Lord,” the text says. This truth should remind us to be humble. Whatever talents, positions, or opportunities we have, they are meant for service, not self. The real test of greatness is not in how much control we have, but in how we use what we have been given for the good of others.

The Book of Wisdom also says: “The Lord of all shows no partiality… he provides for all alike.” This is both comforting and challenging. God’s justice is perfectly fair. He looks not at the size of our title or the wealth of our name, but at the faithfulness of our heart. That means the mother who patiently cares for her children, the worker who acts honestly when no one is watching, or the neighbor who helps quietly—these are the ones who live the wisdom of God in daily life.

For the “regular folks,” this reading becomes an invitation to live every small duty with great integrity. To remember that we too will be held accountable, not for ruling nations, but for how we loved, how we forgave, how we treated those who depended on us.

In that sense, the Book of Wisdom is not simply a warning—it’s a call to holiness in the ordinary. Because in God’s eyes, every act of justice, patience, or mercy, however small, participates in His kingdom.

May the Lord God, source of all wisdom, teach us to use whatever influence we have with humility and faithfulness. May we govern our own hearts according to his Word, that his justice and mercy may be known through us in our daily lives. Amen.


Image Credit: Parable of the Unjust Steward (A.N. Mironov), CC BY-SA 4.0, via Wikimedia Commons

Demonic Knowledge

This coming Sunday is the 4th Sunday in Ordinary Time. That the demonic powers possess a certain knowledge of Jesus’ identity is clear from the cry of recognition, “I know who you are, the Holy One of God.” This statement of recognition, however, does not stand alone. It is part of a larger complex of material exhibiting a striking difference between the forms of address employed by the demoniacs and the titles used by ordinary sick individuals. The latter group appeals to Jesus as “Lord” (7:8), “Teacher” (9:17), “Son of David” (10:47–48) or “Master” (10:51). The demoniacs, however, address Jesus as “the Holy One of God” (1:24), “the Son of God” (3:11) or “the Son of the Most High God” (5:7), expressions which identify Jesus as the divine Son of God. Continue reading

An Unclean Spirit

This coming Sunday is the 4th Sunday in Ordinary Time. In their synagogue was a man with an unclean spirit (v. 23). Strangely the NAB does not translate euthys – the first word in the sentence. The word means “just then,” “suddenly” or “immediately.”  In the NAB translation it seems as though the man was just there. But the Greek euthys implies a sudden entrance into the synagogue like bursting upon the scene. This follows immediately upon Jesus’ teaching with authority that amazes listeners. The “suddenly” that divine power (exousia) is confronted by the corrupting power of a person is possessed by an unclear spirit. Was he part of the crowd listening to Jesus’ teaching who suddenly stood up and cried out? Did he come in off of the street? In any case, suddenly, we have the “holy one of God” on the holy day (sabbath) in the holy place (synagogue) meeting an “unclean spirit.”  It is a dramatic moment somewhat lost by not translating one word. Continue reading

Teaching and Authority

This coming Sunday is the 4th Sunday in Ordinary Time. Mark concentrates upon a single Sabbath when Jesus’ synagogue teaching provoked a reaction from the people present. The two words that describe the people’s reactions are: ekplessomai (v. 22) and thambeo (v. 27) – “astounded” and “amazed.” The first term, more literally means “be besides oneself” – or in the slang, “to be blown away!”  It comes from something that is so incomprehensible that one’s mind can’t fathom what has been experienced. These are not terms of faith. In Mark’s gospel we will come to learn that miracles never produce proper faith. Continue reading

And so it begins

This coming Sunday is the 4th Sunday in Ordinary Time in Lectionary Cycle B. The first major section of Mark’s Gospel extends from 1:14 to 3:6, and describes the initial phase of the Galilean ministry. Within this section the evangelist records the calling of the first disciples , Jesus’ ministry in and around Capernaum, and a series of controversies which are climaxed by the decision to seek Jesus’ death. Continue reading

Authority and the Kingdom

The gospel for today tells the Lucan story of Jesus’ encounter with the Roman centurion whose servant “was ill and about to die.” When the centurion hears that Jesus is coming to his house, he sends another servant with a message: “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.” Continue reading

Blindness

In today’s gospel the chief priest and elders confront Jesus with a question concerning the authority by which Jesus is teaching in the Temple precincts, the content of his teaching, and more. This is a different moment than during the Galilean ministry when people, already amazing and curious, wondered about the source of Jesus’ teaching, miracles, and the authority by which he did all these things. It is different from the moments when Jesus encounters the queries from the scribes and pharisees. Now, in the midst of what we refer to as “Holy Week,” Jesus faces the leaders who already have plans to end Jesus’ life – they are just looking for immediate cause and opportunity. Continue reading

All were amazed

Next Sunday is the fourth Sunday in Ordinary Time in Year B of the lectionary cycle. You can read a full commentary on the gospel reading here.

21 Then they came to Capernaum, and on the sabbath he entered the synagogue and taught. 22 The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. 23 In their synagogue was a man with an unclean spirit; 24 he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 25 Jesus rebuked him and said, “Quiet! Come out of him!” 26 The unclean spirit convulsed him and with a loud cry came out of him. 27 All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” 28 His fame spread everywhere throughout the whole region of Galilee. (Mark 1:21-28)

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