Comes Down from Heaven. ³² So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. ³³ For the bread of God is that which comes down from heaven and gives life to the world.” ³⁴ So they said to him, “Sir, give us this bread always.” ³⁵ Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.

At vv.12 and 27 (gathering the fragments after feeding the crowd and referencing perishable food), Jesus implicitly linked the feeding miracle with the manna story of Exodus 16. In v.32, he does so explicitly. For the second time in this chapter Jesus prefaces his remarks with the solemn, Amen, amen, I say to you. Jesus reworks four essential elements of v. 31: Continue reading →

The Challenge.³⁰ So they said to him, “What sign can you do, that we may see and believe in you? What can you do? ³¹ Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’”

Throughout vv. 27–31, Jesus and the crowd use the same words but with very different meanings, another instance of the Johannine literary technique of misunderstanding. The crowd’s questions in v. 30 repeat key words from vv. 26–29: “sign” (sēmeion, v. 26), “do” (poieō, v. 28), “see” (eidete, v. 26, idōmen, v. 30), “believe” (pisteuō, v. 29), “work” (ergazomai, vv. 27–28). They shift the burden of who is to work from themselves (vv. 27–29) to Jesus (v. 30). The crowd’s questions imply a contingency: They will do God’s work only if Jesus does God’s work first and performs a sign. Continue reading →

For What Are You Working? ²⁷ Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” ²⁸ So they said to him, “What can we do to accomplish the works of God?” ²⁹ Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”

A modern reader might be more prone to take the beginning part of v.27 for exactly what it implies: don’t work; it will be given to you – the implication being, given as a gift – and more than that the given (Jesus) has been ordained/sealed for this purpose. But then the one who are hearing these words receive them in a difference context. These are working people for whom there is family and tradition – these are gifts – everything else is earned. The crowd gives “work” (ergazomai) a new meaning. Jesus’ admonition about laboring to receive a gift of imperishable food is transformed by the crowd into a question about their performance of works. The grace in Jesus’ words disappears. Continue reading →

Why Are You Looking? ²⁴ When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. ²⁵ And when they found him across the sea they said to him, “Rabbi, when did you get here?” ²⁶ Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.

The implication of the narrative is the crowd who finally caught up with Jesus in Capernaum could not have known about the miraculous events (vv.16-21) of the evening nor would they have had an opportunity to react to the ego emini statement – to even ponder, “Who is this that calms the sea.” Their last encounter with Jesus was at the miraculous feeding of the 5,000 and their desire then was to take Jesus by force and make him kind. It is at this point Jesus withdrew from them as the people wanted to remake the Messiah in their own conception. Jesus would not allow that; perhaps Jesus does not want to be found by the crowd “looking for Jesus.” Continue reading →

²⁴ When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. ²⁵ And when they found him across the sea they said to him, “Rabbi, when did you get here?” ²⁶ Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. ²⁷ Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” ²⁸ So they said to him, “What can we do to accomplish the works of God?” ²⁹ Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” ³⁰ So they said to him, “What sign can you do, that we may see and believe in you? What can you do? ³¹ Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’” ³² So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. ³³ For the bread of God is that which comes down from heaven and gives life to the world.” ³⁴ So they said to him, “Sir, give us this bread always.” ³⁵ Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. (John 6:24-35) Continue reading →

Comes Down from Heaven. ³² So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. ³³ For the bread of God is that which comes down from heaven and gives life to the world.” ³⁴ So they said to him, “Sir, give us this bread always.” ³⁵ Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.

At vv.12 and 27 (gathering the fragments after feeding the crowd and referencing perishable food), Jesus implicitly linked the feeding miracle with the manna story of Exodus 16. In v.32, he does so explicitly. For the second time in this chapter Jesus prefaces his remarks with the solemn, Amen, amen, I say to you. Jesus reworks four essential elements of v. 31: Continue reading →

The Challenge.³⁰ So they said to him, “What sign can you do, that we may see and believe in you? What can you do? ³¹ Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’”

Throughout vv. 27–31, Jesus and the crowd use the same words but with very different meanings, another instance of the Johannine literary technique of misunderstanding. The crowd’s questions in v. 30 repeat key words from vv. 26–29: “sign” (sēmeion, v. 26), “do” (poieō, v. 28), “see” (eidete, v. 26, idōmen, v. 30), “believe” (pisteuō, v. 29), “work” (ergazomai, vv. 27–28). They shift the burden of who is to work from themselves (vv. 27–29) to Jesus (v. 30). The crowd’s questions imply a contingency: They will do God’s work only if Jesus does God’s work first and performs a sign. Continue reading →

For What Are You Working? ²⁷ Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” ²⁸ So they said to him, “What can we do to accomplish the works of God?” ²⁹ Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”

A modern reader might be more prone to take the beginning part of v.27 for exactly what it implies: don’t work; it will be given to you – the implication being, given as a gift – and more than that the given (Jesus) has been ordained/sealed for this purpose. But then the one who are hearing these words receive them in a difference context. These are working people for whom there is family and tradition – these are gifts – everything else is earned. The crowd gives “work” (ergazomai) a new meaning. Jesus’ admonition about laboring to receive a gift of imperishable food is transformed by the crowd into a question about their performance of works. The grace in Jesus’ words disappears. Continue reading →