Franciscan sister and scientist Ilia Delio (my master’s thesis professor), has written a wonderful autobiography. In it she recounts how her parents decided to name her Denise. (She would have been named Denis had she been a boy.) Later in life, she was delighted to find a meaningful connection with the man who first approached theology in an explicitly mystical way in his text Mystical Theology. Delio writes: 

When I was doing my doctoral work in theology at Fordham University, I was introduced to the master of mystical theology, Denis the Areopagite, or Pseudo-Dionysius [who wrote in the late fifth to early sixth century]. I was immediately struck by the name “Denis”—the mysterious person who wrote the most exquisite words stretching into the mystery of the incomprehensible God. . . . God is the name of absolute divine mystery beyond any speech or thought or movement. God’s love is so tremendous, this mystical writer claimed, that God is like a sober drunk, falling over himself in the desire to share divine life.  Continue reading →