Worship

This coming Sunday is the celebration of The Epiphany of the Lord. Three times in this text (vv. 2, 8, 11) the phrase “pay him homage”  is used. This is a single word in Greek (proskuneo) that refers to a posture of worship — bowing down; and an attitude of worship. It seems clear that Herod expresses the desire to “worship” Jesus, but one thinks it  would have been a false worship. His attitude is one of fear (v. 3) for his own position and status.  Many ask,  “If Herod and the religious leaders know where the king is to be born and if they really wanted to worship him, why don’t they go with the Magi?” It is perhaps no more complicated that the powerful center resists God’s purposes, while the lowly (Bethlehem) and marginal (the Gentile magi) embrace them.”

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The Gifts

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we took a  look at the star the magi followed. Today we consider the gifts they carried.

After their audience with the king” Herod the magi set out to Bethlehem to find the newborn King. Matthew tells that upon their discovery of Mary and child “They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” Matthew simply tells us of the gifts but makes no hint at intending their symbolic meanings. (And on a technical note, the account is specific about the three gifts, but never specifically says there are three magi.) The traditional understanding of the meaning of the gifts is as follows:

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The Star

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we considered a non-traditional look at the  magi. Today we consider the star they followed. 

The idea that the birth and death of great figures were accompanied by astral phenomena was widely accepted in ancient societies. The “star at its rising” has been variously interpreted as a new star (supernova), a comet, or the conjunction of the planets Jupiter and Saturn. Matthew likely draws upon the Old Testament story of Balaam, who had prophesied that “A star shall advance from Jacob” (Numbers 24:17), though in that verse the star means not an astral phenomenon but the king himself. The magi saw the star ‘at its rising’ 

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From the East – where exactly?

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we outlined the basic story and discussed issues of dating the event and a took a first look at the magi. Today we take a second look at these travelers of whom St. Matthew only says, “Wise men came from the East.” East is East, but perhaps not the one traditionally thought about.

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Epiphany – the story begins

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we considered St. Matthew’s setting for the gospel and how the account fits into the narrative arc of his entire gospel story.

Jesus is born, the magi arrive in Herod’s court stirring the pot as it were, consultations are made, the magi are told to go to Bethlehem, the star locates the Holy Family, and the magi do homage to the child. Meanwhile Herod plots and assumes the magi will return via Jerusalem and help the King fill in the details regarding this newborn king. But “having been warned in a dream not to return to Herod, [the magi] departed for their country by another way.” It is a simple story in the telling, but less in the details, especially when those details pique our curiosity.

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The Epiphany of the Lord

This coming Sunday is the celebration of The Epiphany of the Lord. As much as we want to combine the nativity stories of Matthew and Luke, they really have no points of contact other than the birth of the child Jesus. Luke’s story is set among the lowly shepherds; Matthew’s story is set among royalty, chief priests and wealthy foreigners. The desire to make them one story is natural, but to do so misses the uniqueness and point of each gospel writer. Which would be a loss since Matthew’s story arcs across the ages and geography of the Middle East.

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Rise Up!

Rise up in splendor! Your light has come, the glory of the Lord shines upon you.” So proclaims the opening of our first reading from the Prophet Isaiah, chapter 60. Earlier in Isaiah, the prophet spoke to the people returning to Jerusalem from more than 40 years in exile in Babylon. Then his words were to give praise and glory to God for they had been redeemed and delivered from the sins that led to their exile. But now, the prophet tells them it is the time to rise up because the glory of the Lord is radiating from them to the whole world. They are like a city gleaming in the light of the newly risen sun, shining with a beauty that is not their own. And the world is responding: “Nations shall walk by your light, and kings by your shining radiance.”  The reading paints a vivid picture of people coming from the four corners of the world, drawn by the light and glory of God, bringing their riches – not to the people of Jerusalem – but as gifts to the Temple where they can proclaim “the praises of the Lord.

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Epiphany attraction

Note: our Deacon is preaching at the Masses for which I am presiding – a homily holiday for me! Here is one of my favorite Epiphany homilies from years past.


Today we celebrate The Epiphany of the Lord, traditionally celebrated on January 6th in the Eastern Catholic and Orthodox churches; but here in the West we celebrate it on a Sunday. So, welcome to our celebration of The Epiphany. It is a word taken from the Greek epiphaneia meaning “manifestation, striking appearance; from epiphanes meaning “manifest, conspicuous,” and from epiphainein “to manifest, display, show off; come suddenly into view.” Our liturgy marks the arrival of visitors, identified in Scripture as the magi, to the place where Jesus was born. Although we know virtually nothing about them, we do know they brought three gifts, each with traditional meanings. Continue reading