Why He Came: ransom

serve-one-anotherServant and Slave. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all.

In these short verses, which in many ways parallels 9:35 (“If anyone wishes to be first, he shall be the last of all and the servant of all.”), there is one difference that Stoffregen notes. In v.44 he/she will be a servant [diakonos] of you (plural, indicating the Twelve), while v.45 is he/she will be a slave [doulos] of all. This is not a distinction that Matthew makes in his parallel (Mt 20:26-27). Continue reading

Why He Came: Lord

serve-one-anotherAn Eager Response. They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.”

In response to their eager “We can” of v.39, Jesus divides the issue: You shall share in my cup, in my baptism, in my death. But it is up to someone else, my Father, to give out the seats of glory! (v. 40). The disciples have just been described as a fearful band following Jesus to Jerusalem, the confident assertion that they can share Jesus’ suffering must strike the reader as naive. However, Jesus predicts that they will share his suffering (v. 39), and, indeed, Acts 12:2 informs us that James was martyred in Jerusalem by Herod Agrippa (44 ce; Gal 2:9 suggests that John survived his brother). Jesus’ prophetic word was fulfilled. Continue reading

Why He Came: questioning

james-john-sons-of-zebedee35 Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish (me) to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”

Asking Boldly. Even before the request is revealed, the very sound of the question seems brash: “whatever we ask.” It is as though they want a “blank check” from Jesus. Is it enthusiasm? Is it brazenness? Is it coming from a sense of “I deserve a reward for having followed you these many, many months?” Is it arising from a sense of “I have looked at the other 10 and we are the ones you should pick?” Hard to know, but in any event, Jesus simply asks them what they desire. Continue reading

Transfiguration and Glory

The-Theory-of-Everything-c2Every year the Gospel for the Second Sunday in Lent is always one of the accounts of the Transfiguration of the Lord. Be it written by Matthew, Mark, or Luke, each account speaks of Jesus transfigured so that the Glory of God, the Shekhinah, is revealed to the disciples in the person of Jesus. Today, you will hear Mark’s version (9:2-10). The meaning of the Transfiguration is complex and varied, but among its meanings, is that it points to the glory that awaits us as co-heirs of eternal life, and that Christ “has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature.” (2 Peter 1:4) It’s a lot to ponder, pray, and reflect upon: are we somehow to share in the Glory revealed on that mountain top? It is mystery, indeed. Continue reading