Speaking to the Heart

Today’s readings for Mass pair Hosea and Matthew.  At first glance, they seem unrelated. The Book of Hosea speaks of God courting Israel like a faithful bridegroom. The Gospel of Matthew recounts two healing miracles: the raising of a synagogue official’s daughter and the healing of the woman with the hemorrhage. But when read together they reveal something wonderful about God – He never stops pursuing the human heart.

The prophet Hosea lived during one of the darkest periods in Israel’s history. The people had turned away from God. They had become unfaithful to the covenant. If anyone had reason to give up on a relationship, it was God. Yet listen to what he says: “I will allure her; I will lead her into the desert and speak to her heart.” (Hos 2:16) God does not say, “I’ll wait until she deserves my love.” Or, “When she finally gets her life together, I’ll take her back.”

Instead, God takes the initiative. He pursues. He invites. He speaks to the heart. God makes one of the most beautiful promises in all of Scripture: “I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy.” (v.21)

That same divine love appears in the Gospel; not in words this time, but in the actions of Jesus.A synagogue official comes to Jesus carrying every parent’s worst nightmare. His daughter has died. At the same time, a woman who has suffered for twelve years quietly reaches out to touch Jesus’ cloak. According to the Law, her condition made her ritually unclean. For years she had likely lived not only with physical suffering but also with isolation.

Two very different people. One is respected. The other lives on the margins. One approaches Jesus openly. The other comes quietly from behind. Yet Jesus welcomes both. He allows the woman to touch him, and then he says: “Courage, daughter! Your faith has saved you.” (Mt 9:22)  Think about the word “Daughter.”

Jesus does not define her by her illness. He does not call her “the sick woman.” He calls her by a relationship: daughter. Then Jesus goes to the house of the official, takes the little girl by the hand, and gives her back to life. What do these two miracles have in common? They reveal the heart of God.

Jesus is always moving toward those who are suffering, those who are grieving, those who feel forgotten, those who have reached the end of their own strength. That is exactly what Hosea proclaimed centuries earlier. That remains true today. God never stops pursuing the human heart; He always makes the first move. 

We might think: “I’ll get back to consistent prayer when my life is less busy.” or “I’ll go to confession once I’ve worked things out.” or “I need to be a better person if I want God in my life.” Today’s readings tell a different story. God has already made the first move.

Long before we began searching for him, he was searching for us. Long before we reached out to touch his cloak, he had already stretched out his hand toward us. The spiritual life is not primarily about our search for God. It begins with God’s search for us. Every desire to pray, every stirring of conscience, every longing for peace, every moment we feel drawn back to the Lord is already evidence that he is pursuing our hearts.

Perhaps the best response we can make today is simply to stop running and allow God to speak to our hearts. To trust, like the woman in the Gospel, that even the smallest act of faith is enough for Christ to begin his healing work. 

God does not keep his distance. He is the Bridegroom who comes looking for his beloved. He is the Savior who walks toward the sick and the grieving. He is the Lord who never grows tired of seeking those he loves.

So stop running and listen to the God who is already speaking to your heart.


Image credit: The Woman with an Issue of Blood | James Tissot, c.1890 | Brooklyn Museum of Art | PD-US

Fear and Trust

In today’s gospel we encounter the well known stories of the Daughter of Jairus and the hemorrhaging woman. In the Gospel of Mark Jesus is closely involved with women nine times. Today’s gospel captures two of those interactions. with two of Jesus’ more moving encounters with women. Both stories begin with someone seeking out Jesus, the healer. Both stories end in the cure of a person who had been hopelessly sick. Continue reading

The Long Play

The gospel for today comes from Mark 5:21-443 which includes account of the raising of Jairus’ daughter from death (Mk 5:21-24, 35-43), and falling between the segments, the account of Jesus healing of woman who was “afflicted with hemorrhages for twelve years.” It is an unusual structure to be sure, but I think there is a point in the way Mark has told the story: (a) it happened that way, and (b) the internal symmetry of the two accounts: the healing of a woman who has lived with the impingement of death anticipates the healing of a girl who has actually experienced death.

Continue reading

Crossing over: one healed

Mark-5-two-miraclesFear and Peace. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Why would the woman approach in “fear and trembling?” Perkins [588] provides a wonderful explanation that I will simply offer in whole: Continue reading

Crossing over: the healer

Mark-5-two-miraclesThe Healer. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?”

In the controversy stories, Jesus shows himself aware of the inner thoughts and motives of his opponents, yet in the very same moment of healing, Jesus realized that “power had gone out from him” and seems unaware of the woman at all. This is an unusual expression which occurs only in Mark’s Gospel. We are perhaps surprised that Jesus seems to be caught unaware and that this power is not under his conscious control. The idea of dynamis (power) is intrinsic and constitutional in the biblical concept of the personal God. As Lane [192-3] notes: “Jesus possesses the power of God as the representative of the Father. Nevertheless, the Father remains in control of his own power. The healing of the woman occurred through God’s free and gracious decision to bestow upon her the power which was active in Jesus. By an act of sovereign will God determined to honor the woman’s faith in spite of the fact that it was tinged with ideas which bordered on magic.” Continue reading