Life and Legacy

Today’s readings invite us to consider what remains of a life once the moment has passed. What kind of legacy is left behind? We are also asked how that legacy is shaped by the way a person listens to their conscience.

Sirach remembers King David with generosity. He does not ignore his sins, but it recalls what ultimately defined him: gratitude, praise, and repentance. David’s life was far from flawless, yet he allowed the Word of God to correct him. When confronted, he did not defend himself endlessly or shift blame. He turned back to God. Because he repented, his story became a source of life for generations: a legacy shaped not by perfection, but by mercy received.

In the Gospel, we see a very different path. Herod’s conscience is not silent; it is restless. He knows John the Baptist is righteous. He listens to him gladly at times. And yet, when truth threatens his image, Herod begins to rationalize. He tells himself that his oath must be kept, that he has no choice. In that moment of misplaced commitment he steps on the path where each explanation protects his reputation but erodes his freedom.

The result is tragic: a prophet is silenced and Herod is left haunted rather than healed. His legacy is not remembered for courage or repentance, but for a moment when fear and pride overruled truth.

The contrast is stark. A conscience that repents remains alive. A conscience that rationalizes slowly hardens. David’s repentance opened the door to mercy; Herod’s explanations closed it. One legacy gives life because it allows God to have the final word. The other is marked by tragedy because it refuses to surrender.

What about us? Any of these moments echo an experience? These readings speak directly to the human experience of daily choices. We may not face dramatic decisions, but we do face moments when conscience speaks quietly. We can listen or we can explain it away with rationalization that sounds reasonable, even religious. Repentance is simpler: “Lord, have mercy on me, a sinner.”

Today, the Lord invites us to choose the path that leads to life. Not the legacy of being flawless, but the legacy of humility. Not the false security of self-justification, but the freedom of repentance. Because in the end, it is not power or image that shapes a life worth remembering. It is a heart willing to turn back to God.


Image credit: St. John the Baptist Rebuking King Herod | Giovanni Fattori, 1856 | Galleria dell’Accademia, Florence | PD-US

What is Revealed? The Epiphany

Epiphany1Matthew 2:1-12   1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, 2 saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” 3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him. 4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. 5 They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet:

6
‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.’”

7 Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. 8 He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.” 9 After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. 10 They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they departed for their country by another way. Continue reading

About the End: The Temple

Fotografía del Templo de Jerusalén en la maque...The Temple in Jerusalem. The architectural entity known as the Jerusalem Temple was a complex institution. It played a central religious and cultic role in Israelite life, as well as functioning on a political level. It was a symbol of the national state of which Jerusalem was the capital during the pre-exilic period, then of the semiautonomous community of Judeans after the exile, and finally of the Jews who continued to live in Jerusalem and the surrounding territory, with sporadic periods of autonomy, in the centuries before its final destruction. Continue reading